Today I went to the vanilla soft-serve temple of
pretentiousness that is the Guggenheim. And look, I’m not about to say that the
art in there is objectively shit, only that there are far too many
people in there who, on a profound level understood by God alone, desperately
do not want to be there.
The first clue was the group of girls who had huddled around
a bunch of lines on paper. They stood there, staring at a print, and nodding to
each other as if to say, “Indeed, this painting of random brown lines in no way
resembles the other twenty paintings of brown lines in this room. Or indeed any
of the other paintings of brown lines in the next two rooms.” In awe of their
art appreciation I stared at them for a little longer, only to find that when
each one thought the others couldn’t see her, she’d surreptitiously look at
the other two with a pained and uncomfortable look that clearly said, “Am I the
only one who doesn’t get it?”
Somehow this group of three girls ended up in an art museum
that not a single one of them wanted to be in or understood—and this is common
for art museums. This is how most people end up in art museums: “Hey, we should
check out the Guggenheim!” suggests one friend, remembering as soon as the
words come out that she actually hates art. She had seen a poster for it
somewhere, felt pressured into becoming more “cultured,” and now…shit…now she’s
fervently praying that one of the friends will say, “No thanks, I find the mold
growing in my shower far more interesting to look at.” But no, God has no
mercy. So the other friends smile and say, “Hey! What a great idea,” while
grimacing on the inside and remembering the endless three hours spent in the
Met the last time one of their friends forgot that the entire human race secretly
hates art.
And this is how you end up at the Louvre, jockeying for a
position among a crowd of hundreds of people who similarly secretly could not
give a shit about the Mona Lisa. This is how art museums make their money.
Because no one has the balls to admit that they find art museums spectacularly
boring. And this is how we end up with crowded museums filled with people
cocking their heads to the side, the last resort of the desperate. “Maybe if I
turn my—nope, still looks like shit.”
The best were the people on dates. I saw a cheerful lady
dragging around a man, shuffling with a brave but stricken look on his face
that reminded me of my subway reading, “The Imitation of Christ,” in which we
are encouraged to bear suffering and not seek to escape the situation. But best
of all was the couple who were clearly only remaining in the Guggenheim to
justify the price they paid for their tickets. “Uh, should we look at this one
now?” said the man, half-heartedly pointing at yet another framed piece of
paper with some lines on it. “Um. Yeah. I guess,” said the lady, as they
wearily dragged their feet through the confused/bored/in denial crowd and
tossed a forlorn glance over their shoulders towards the exit.
Usually at art museums I just pretend to read the little
blurbs next to the pieces, but today I was feeling adventurous. I found that
when I read them I could easily imagine a man with a fake English accent, in
ceremonial tweed, squat-talking and waving his hands around while squinting his
eyes to convey to you the exact levels of his pretentiousness, lest you
underestimate them. This art “engenders emotion,” or “fosters an expression of
necessity through color,” and everything is “explored.” Every piece of
art “defines” or “redefines” some abstract noun that you hadn’t ever learned in
17 years of private education, and everything is a study, such as “a study of
lines,” making me imagine an artist wearing safety goggles and sweating over
test tubes for hours on end only to exclaim, “EUREKA! I HAVE MADE LINE!”
Staring at what was, to me, a sheet of gold on a black
background, but what was actually a “journey,” I read the following sentence: “The
luminosity of gold and the seeping shadows of obsidian evoke parallel visions
of eternity.” And I just stood there and thought to myself,
Does it though?
Sometimes I wonder if these art-blurb writers are actually
part of a humiliating conspiracy. Some of the more enthusiastic people in the
gallery provided further evidence. See, there was this man in a black
turtleneck, a tweed jacket, khakis tucked into his boots, goatee, and glasses.
He would walk up to a painting and then, as if overwhelmed
by the painting’s majesty, would whip his glasses off in astonishment, and then
continue to stare at the painting in amazement. As someone who is extremely
nearsighted, I don’t understand the logic behind this, but that’s okay. No,
what made this remarkable is that after doing this he would let out a “YES”
that was almost Marian in the depth it conveyed, and then would put his glasses
back on, proceed to the next painting…and then do the same “LOOK AT HOW MOVED I
AM!” glasses removal for each painting. I liked to imagine him to be the sort
of person who at home would be eating a bowl of cereal in front of the TV,
channel surfing, and dropping the bowl in amazement with what each new channel
had to offer.
In spite of his constant cycle of being deeply moved, he
somehow managed to compose himself. For a while I saw him standing near the
exit, with one hand holding his tweed jacket over his shoulder and the other
hand on his hip, standing like a jackass superhero in khakis. “Fear not, I
bring you gratuitous corrective eyewear!”
I’ll be honest with you: I have been floored by one
piece of art in my life. So maybe I’m just an emotionless bitch, but I’ve
decided that you do not get to let every single piece of art exert
glasses-removing levels of emotional power over you. Surrendering that way to
every painting makes you the emotional equivalent of the French, and that’s not
okay.
Being the contrary person that I am, part of me wants to
stand in front of the elevator, contemplate it with crossed arms, and when it
opens scream “YES!” and throw myself to the ground. “YES,” I’ll continue while
writhing on the ground, completely moved and overwhelmed by the art of opening
elevator doors, “CLEARLY THE ARTIST EXPLORES THE NOTION OF THE NECESSITY OF
DISLOCATION—THROUGH COLOR!” And everyone in the gallery, here by obligation,
would look at me and think, “Well, shit, I really don’t get art.”
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