Sunday, December 2, 2012

Thoughts on Joshua before his first visit to a Buddhist monastery



On Tuesday I will go to spend five nights at a Buddhist monastery, where I’m told I will meditate, be mindful, and have one meal a day. Part of it is me simply buying some non-expensive time before going to stay at a (part of me wants to say “proper”) Anglican convent the week afterward, but part of me would actually like to learn something from the experience, despite not being a Buddhist. I think, particularly in preparation for the silence of a stay in a convent, I would like to become a blank slate. That is, I really earnestly hope to learn how to think of nothing, a way to drown out the voice that shrieks “YOU ARE GOING TO DIE ALONE!” or “YOU WILL NEVER FIND MEANINGFUL EMPLOYMENT BECAUSE YOU ARE SHIT” in every moment of silence.

However, the largest and most overwhelming part of me cannot stop thinking about minimal eating and the effect this will have on Joshua, my stomach. Even at the best of times, he is a difficult mistress who cries out for McDonald’s, red velvet cake, and every British biscuit ever made. But in this case I’m not even that worried about the thought of not having a constant supply of food piping into my mouth. No, I’m worried about something much more serious.

Regardless of what I eat, whether healthy or greasy, too much or just right, my stomach makes the most appalling noises whenever the volume in the room falls below a certain level. It had a particular knack for making a noise like a fat knight in oil-thirsty armor slaying a large, fire-breathing beast in the moments of silence before Evening Prayer during my PGCE year, and I would think to myself, “SILENCE, STOMACH BEAST!” to no avail.

What if my stomach makes a noise and the people meditating around me are only able to be mindful of the fact that my stomach is making weird noises like a cat being savaged by a cheese grater? Will I prevent them from reaching Enlightenment?

I’m also worried that during moments of silent meditation l will think about the college Zen Buddhism lecture that I had to leave because I couldn’t stop laughing, the one where I ended up collapsed in a stairwell weeping with laughter. A friend I was attending with had farted with incomparably beautiful timing, the memory of which STILL causes me to burst out laughing regardless of present location—lecture, classroom, public transportation, funeral, etc.

Between worrying about getting the giggles and worrying about the various roaring noises my stomach feels compelled to make, I’m a bit, well, worried about staying at a Buddhist monastery for the better part of a week. But there’s actually a lot to look forward to. I'm excited to learn more about Buddhism, something I studied briefly and don’t fully understand or even appreciate. But most of all, I’m quite looking forward to five days of FUCK OFF, WORLD. IMMA SIT HERE AND HAVE A THINK.

Saturday, December 1, 2012

CAN WE GO?!


I’m on the District Line somewhere between Embankment and Upminster, my legs straining to prevent my enormous suitcase from falling on anyone and my brain straining to figure out what the hell I’m going to do with my life. It’s officially my anniversary of job seeking, and I’m riding this train with a fresh sting of rejection. And even more than rejection, fresh affirmation that I’m probably not supposed to be doing the one thing I’m qualified to do: teach. I mean, I am supposed to teach, but I don’t think I’m meant to be a teacher.

I’m sitting there with a growing sense of panic, the kind where you think “IS IT HOT IN HERE?” and suddenly your clothing all feels tight and you just want to vomit everything, but there’d be nothing to vomit anyway because you’re too upset to eat. The kind of panic where, even after the train has emptied as you’re now far from the city center, you feel like there isn’t enough air in the train and you’re going to suffocate. Oh God everything is so shit, I’m so shit, oh God oh God oh God I can’t take it anymore I just want to cut my own head off, make it stop, I just want to scream—

And then suddenly someone screams. But it’s not me. We’d been stopped somewhere near wherever West Ham plays, but we’d been stopped for an obscenely long time. Train stopped, doors opened, waiting for no apparent reason. People were starting to get a bit impatient, when this woman’s voice from a different train car called out, “CAN WE GO?!”

After the first time she said it there was a long pause. Me and the person sitting across from me exchanged bug eyes, almost wondering if we had imagined it. But sure enough, she broke through the quiet again, this disembodied voice shrieking, “CAN WE GO?!” But we still didn’t go. We still sat there with the doors opened. So the voice asked again, this time louder: “CAN WE GO?!” And then with even more desperation: “CAN WE GO?!” Then again and again, louder and louder: “CAN WE GO?! CAN WE GO?! CAN WE GO?! CAN WE GO?!” Towards the end it sounded like she was about to start crying, not with sadness, but with frustration of the futility of her efforts to get the train moving. “CAN WE GO?! CAN WE GO?! CAN WE GO?!”

For a while I sat there with a vague smile on my face. I grew up thinking that English people were all quiet, polite and passive, and here was further evidence to prove my thesis formed last year that actually English people are some of the most in-your-face and/or obscene people I’ve ever met (I say that with love and admiration). I was amused, to say the least. But then I thought harder about this woman yelling at the train.

“CAN WE GO?!”

I think it pretty succinctly sums up how I feel right now. You know, some unemployed people don’t really have a clear sense of where they want to go, and even some of them just want to sit on the couch and laze around all day, never growing up. I’m not one of those people. I’m pretty enthusiastic about getting my life started (provided that I can still have the occasional “Fat Elvis” couch-sitting marathon). I have a very clear idea of what I would like my life to look like. Sure, I’m willing to compromise—my imaginary Beagle doesn’t HAVE to be named Simon Peter—but I think I have some very clear “career” goals that I’ve been trying to pursue. I want to go, I want to get this started. Let’s GO! Why aren't we going? CAN WE GO?!

Unfortunately, no door that I’ve tried opening has been unlocked. Actually, I feel a bit like how I felt a couple weeks ago when a friend lent me the key to her flat with instructions on how to find her flat and I, being jetlagged (okay, even without jetlag I’m this much of a bozo), spent about 25 minutes trying desperately to get into a perfect stranger’s flat. Eventually I did figure out that my friend’s flat was around the corner, and I was able to laugh about it. But to go back to my life in general, I feel like I have a key that does not fit into ANY door. Because, my God, have I tried a lot of doors.

So anyway, back to the train. This woman is screaming “CAN WE GO?!” and that’s pretty much what I mentally scream at my life every day. Eventually the train did go, and it had absolutely nothing to do with the fact that this woman had screamed at it to do so. Part of me wonders if I should stop mentally screaming at my life because, like the train, my life isn’t going to take orders like that. But a larger part of me thinks that it must feel amazing to just let dignity go to shit and scream at the train for a bit.

Sunday, November 11, 2012

The Brunch, Church, and My Social Anxiety


Some days I get really bored of meditating upon new things to which my body odor can be likened (today’s simile: a stale fortune cookie) and going for long sobbing sessions drives. Because these things are, of course, how one occupies one’s time (in addition to a never-ending stream of pointless job applications) when one is unemployed.

In an effort to get me out of the house and, more importantly, out of the dirty pajamas I call my mope rags, my mother suggested signing up for a class. Her reasoning is that any normal person would make friends. And she’s right, but unfortunately I’m not a normal person. I would say that I’ve forgotten how to make friends and socialize, but that would imply that I knew how at one point.


See, I’ve signed up for this theology class a local church. Before our lecture and discussion, we are expected to have dinner with each other in the parish hall, a dinner which, if you know anything about me, is complete agony. I honestly cannot remember how I have ever managed to make friends, and indeed sitting through these weekly dinners that are like a Greatest Hits album of my gaffes has made me seriously wonder whether the people I think are my friends are, in fact, imaginary.

I wish I knew how to show these people how desperately I’d love for them to tell me about their day, using a method that does not involve asking accidentally personal questions about their work in a voice several octaves higher than my actual speaking voice. I try to fill our many awkward silences with a friendly smile to show how open I am, but instead I smile the near-hysterical forced smile of someone who has just farted in polite company and is hoping to God that no one heard it. When conversation has been paired away from me, I drink obscene amounts of water simply so I have something to do with my hands. Other times I give up and pick a spot on the wall, stare at it with a forced serene expression on my face, and wonder why this is supposed to be better than sitting at home in my underpants and crying.

The worst is when one of the priests comes to the table, because they use a Scream movie entrance rather than a Jaws approach. That is to say, none of them wear clerical gear, so you don’t notice them slowly but surely making their way towards your table, which would allow you to prepare for their arrival.  Instead you casually look to your left, jump about five feet in the air, let slip an expletive, and say hello to the priest that was definitely not sitting next to you just a second ago. But why would you need warning for a priest anyway?


Well, only a minute before you were treading water in a sea of people with actual social skills, and then all of the sudden without warning the priest, who as a priest is naturally the only other person in the room whose social ineptitude can even begin to compare to yours, comes up and starts talking to you. There is at least some hope of normalcy when I talk with the other people, but now suddenly the conversation becomes the verbal equivalent of two fat people trying to come through a doorway at the same time.

If dinner isn’t alienating enough, the post-lecture discussion does a great job of making me feel more foreign than I’ve ever felt in my life. I’m not entirely sure which country I think I’m from, but I think we can safely assume no one has heard of it. It’s not just my social awkwardness, it’s also the content: they talk about heaven as social justice and replace God with a vague “higher power,” apparently everyone’s been canonized, and we listen to the Gospel according to Maya Angelou. It’s all so foreign to me that I would have an easier time if they instead talked about Malian butt hygiene.

I could have given up socially, but I’m stubborn. Pioneer spirit, American can-do attitude and all that. I like to think of myself as a one-woman Titanic band, if the Titanic band had sobbed hysterically while nonetheless sticking to their guns by going down with the ship. And so what does the one-woman Titanic band do?

She signs up to serve at the parish brunch. I figured I would have a purpose, and I could make small talk but would also not be weird for being quiet. And, best of all, I’d have something to do with my hands. THIS would be my social in, I declared.

When I walked in to serve brunch and discovered my role for the morning, I am convinced that Satan and Hitler were sitting on a couch somewhere in Hell, having a fantastic laugh about it. Hitler actually laughed so hard that he snorted, got really embarrassed, and had to tell Satan to stop making fun of him. See, I had been placed in the position of “kitchen runner.” That is, I had to stand awkwardly (well, the awkwardly part was optional, but I like to go big in all my roles) to the side and watch other people serve other people. Should any buffet server run out of food—which, I must stress, did not happen—I was to go to the kitchen to bring more out. But mostly I was to just stand awkwardly to the side.

Have you ever noticed that when you’re uncomfortable and have nothing to do with your hands you suddenly turn into an octopus? It’s like all of you is just a blob of hands, knocking into things, touching your face, shaking violently. It seemed like every time I tried to casually ignore one of my hands it would suddenly become five hands, and if any of those new hands were ignored they would then turn into even more hands. Hands everywhere, but what do I do with them?

This pretty much sums it up.
I tried standing by the silverware station with my hands in my apron pockets, but there were two problems. The apron pockets were in a quasi-vulgar place, and also a parishioner thanked me for my work. Having done literally nothing to enable the fine buffet spread besides putting on an apron, this was more than I could bear. I figured I could reject the gratitude and explain that everyone else had done the work, but it seemed like I would waste too much of her time in explaining that this was not false modesty but simple accuracy. After all, she just wanted to say a quick thanks before shuffling away to eat her breakfast—she wasn’t asking for insight into my social anxiety. So instead I died a little inside and said, “You’re welcome. Enjoy!”

I figured I could just do this to anyone who said thank you, but my hopes were dashed against the rocks when I met the eyes of the 8 year old standing between me and her mom, who  (lucky bitch) was assigned to serve the scrambled eggs. I swear this 8 year old girl in a sunflower-patterned sundress could see into my soul as her eyes seemed to sentence me to Hell with a, “YOU DID NOT DESERVE THAT THANK YOU!” For all I know she didn’t even hear the thank you exchange and was just appalled by how ugly I am, but I didn’t want to take any chances.

Absolutely terrified of what this 8 year old girl with flowers in her hair would do to me, I swapped my creepy lurking by the silverware table for falsely purposeful surveying. I floated around the parish hall, pretending to do mental calculations of how much orange juice we had left (enough), patrolling around like a soldier visually verifying that every table had a pitcher of water (they did), and, perhaps most stupidly, putting on an official census worker-like air to ask the buffet servers if they needed anything (they didn’t).

Still though, I wasn’t as bad as the Brunch Nazi. She was in charge of ensuring the smooth running of the parish brunch, and she clearly thought the day was the culmination of her life’s work and existence. Indeed, she was called by God to manage THIS particular brunch, which I guess to her turns every scone we are short of into one concrete slab in the sidewalk to Hell. Someone served an old lady about 30 seconds before Parish Brunch Go Time, and Brunch Nazi reacted as though someone intentionally shat in her jacuzzi.

She also used the word “need” more often than I use the word “just.” Just about every sentence took the form of “I need you to do X” or “We need to do Y” or “You need Z.” And you could tell that she really meant the NEED, you could hear the urgent desperation in her voice every time she opened her mouth. The “need” seemed to suggest a WE WILL DIE IF THIS DOES NOT HAPPEN. I found this amusing because, actually, we don’t need to do any of this. We could actually just say screw it to all of this and go back to bed. But instead we got “I NEED Hallie to serve this much potatoes. I NEED you to go to the kitchen to ask them about this. We NEED , We NEED, We NEED, You NEED, I NEED.”

Lady, you know what I need?  I NEED you to calm the eff down. You’re like my dog  when the mailman comes, and you know what we give to my dog? Prozac. You should look into it. Because you know what happens when the parish brunch is running a little short on scrambled eggs?

Everyone dies.

Oh wait, no, that’s what happens when there’s a nuclear holocaust. Sorry, I meant to say that some people don’t get scrambled eggs. And if having to suffer through scones, potatoes, ham, and unlimited coffee and juice without scrambled eggs at the parish brunch is enough to make someone abandon Christianity and join some kind of pagan cult, then so be it. They’re probably better off there than here anyway.

Thursday, November 1, 2012

My Acceptance Speech

Announcer: AND THE AWARD FOR MOST UNEMPLOYED PERSON GOES TO....[*pauses while opening the envelope. flashes a cheeky smile to the audience*] awww, you don't really want to know, do you? Haha, oh all right then...SAM BERRY!
 
 
[*immense applause as Sam gets up from her seat, awkwardly and unintentionally shoves her butt in people's faces as she scoots towards the aisle, and accepts her award on the stage*]
 
 
Sam: Wow...oh my goodness...[*applause starts to gradually die down*]...wow...[*inspecting award*] this is just...wow...thank you, thank you [*applause finally dies down completely*] thank you.
 
This is such an unexpected honor. I never thought I'd be up here, winning this prestigious award when I was up against so many amazingly unemployed people on welfare.
 
You know, growing up on the mean streets of Cheviot Hills, a hood where a slim majority of people can only DREAM of upgrading their BAs to doctorates, I never thought it would be possible to win such an amazing award. [*running left hand through hair in stunned amazement*] This is like something out of a dream. Um...wow...I'm speechless, but I'm gonna keep talking. [*the crowd chuckles*]
 
 
I mean, as I watched kids graduate Brentwood and go off to college and grad school and become successful lawyers and doctors and what have you, I always felt that the world of sitting in one's underpants all day and sobbing sometimes quietly and sometimes violently while questioning the worth of one's existence was something that only happened in fairy tales, something that couldn't happen to me, Sam Berry, just some poor nobody in upper-middle class suburbia. But you know what, America?
 
 
[*raising award triumphantly in the air*]
 
DREAMS. DO. COME. TRUE.
 
 
Of course, there are so many people to thank. Obviously the schools, the private families, and the countless faith communities both here and in many foreign countries, for not employing me. But you know, I couldn't have done this without the behind-the-scenes help that I received from hundreds of more qualified individuals who, with Christ-like attitudes of self-sacrifice, willingly succumbed to employment in my stead. I could not have achieved this without you guys.
 
 
Most importantly, I want to address any children who might be watching this, yes you children whose eyes are big and Bambi-like with the hope of unemployment. I'll tell you now what I would have told any young person, had I actually come in contact with one since last June, and that is this: my success here tonight was not without effort. Only if you work really hard and stay in school will you, too, one day be able to baffle and annoy the living shit out of your Oxford tutor by being the one student in his program who is still unemployed. You need faith in yourself and in God, children. That faith will give you the strength you need to wake up in the morning, apply for a job you're either ridiculously under or over qualified for because it's the only one out there, and then spend the rest of the day crying into some cake. Faith will give you the courage you need to carry on in self-pity in spite of the nay-sayers who call themselves "friends" who try to weigh you down with things like "hope," or the promise of a job one day, or their prayers. Faith will give you the determination you need to cry like a little bitch every day. You need to believe in yourself. Yes, in the words of Dr. Maya Angelou,
 
 
"Ain't nothin' gonna break my stride
Nobody's gonna slow me down, oh-no."

 
Faith really is the most important thing, children. And adults. I would like to take this opportunity to thank God, who has blessed me with the totally off-putting complete lack of social skills without which I could never have bombed so many interviews. You see, not so many people are lucky enough to be born with the gift of having no idea how long or short appropriate eye contact is, giving me a shifty, serial rapist-like quality when under pressure. Only a loving and personal God would inspire me to take the successful gamble of actually shimmying at a headteacher during an interview. By God's grace alone do I misunderstand interview questions, awkwardly interact with other candidates, and laugh when no one else is laughing. Yes, it takes a lot of work to be stuck in this state of permanent adolescence, but with God all things are possible.

 
[*orchestra starts to play*]
 
 
Oh dang it, I've turned into one of those people that the orchestra has to play off the stage. Sorry I've spoken for too long! Um...oh crap oh crap...there are still so many people to thank...um....thanks to Carol, Susan, Charlie, Jeff...um....Hank, Laurie, Jeff...shit, I already said Jeff...um....OH MY GOD I NEARLY FORGOT KEVIN! Um...oh the band's getting louder, they really want me off. Ok okay, um, thank you America. [*points at sky*] Unemployed to the glory of God!
 
 
[*exits*]

Thursday, October 25, 2012

Malian Butt Kettles




As mentioned in a much earlier blog post, I ended up at a colorful hostel in Paris with several roommates. I’ve already written about one, Mrs. Iceland, but there are many others—Oliver whose sign of respect is eating things, two Brazilians—Talita and her lover, whose named sounded suspiciously like Guano--who seemed to be attempting to set a record for the loudest public sex in the filthiest place (the hostel), and a naked Italian man who would periodically show up in the room despite not being a guest of the hostel or a guest of any of the hostel guests. On my last morning I woke up to find that this morning the part of all of my roommates would be played by four absolutely enormous Asian men.

But today I want to talk to you about Mackenzie*.

Mackenzie was from Napa Valley—a California girl like me, though she was from up north, in wine country. I don’t remember too much what she looked like. She had freckles, but the weird kind that you don’t really notice until you get up close and then you’re like, “WHOOAAAAAAA! YOUR ENTIRE FACE IS FRECKLES!” I know she was sort of petite and had a sort of farm girl quality about her, like you wouldn’t be surprised if she interrupted your conversation with the phrase, “Oh, excuse me for a moment, I just have to go plow the fields, be right back” except she disappointingly never said that.

Like many Americans at small liberal arts colleges, Mackenzie had spent her junior year abroad. After living in Mali for several months, she was taking a vacation in Paris before heading back home. She was thrilled to talk about Mali, and we were thrilled to listen.  Heck, I don’t know anything about Mali. Tell me about the culture! The music! The people! The politics! The food! Come to think of it, I have no idea where the hell Mali is, so maybe also show me where it is on a map…

If Mrs Iceland talked way too much about all aspects of Iceland, Mackenzie spoke exclusively of ONE aspect of Mali:

Butt hygiene.

Yes, in all the fascinating things I assume you could say about Mali (I don’t know for sure, since I still only know about how they clean their asses there), this girl was passionate about the way that the people of Mali apparently use what she dubbed “butt kettles” to clean up after themselves after using the toilet.

To be fair, it’s an interesting thought, and I’m glad she mentioned it. However, the existence of this particular form of butt-washing warrants a couple of David Attenborough-style observations, maybe a few jokes. It does not, as Mackenzie decided it did, warrant an evening-long enthusiastic campaign for us all to adopt the Mali butt kettle system. Noticed by any NORMAL person, this peculiar cultural detail would not have sparked the complete denunciation of toilet paper, as it did in Mackenzie, who raged against toilet paper with the sort of indignation that you might expect from victims of genocide.

I honestly thought she was going to start crying when she spoke of the liberation she felt the first time she switched from Charmin to Butt Kettle. I suppose everyone has something they’re passionate about. For some people it’s gay rights, or animal rights, or abortion, or gun control or whatever. I guess for Mackenzie it’s the abolition of toilet paper.

I often thought about her during my first month of being back in the US, when I was going through my own reverse culture shock. Mine was mostly about realizing that I can no longer make a joke about ____ or ____ anymore. That every story of anything that happened in either where I lived or at school required about 10 minutes of explaining how things work in England. Discovering that if the words “Church of England” come out of my mouth one more time then someone needs to just euthanize me.

But at least I didn't acquire a love of butt kettles while in England. I thought of Mackenzie. Oh man though, Mackenzie, HAVE FUN with that reverse culture shock.

Saturday, October 13, 2012

You don't know me but I've been in your bedroom.


The other day at a party I met somebody new. I shook his hand as we both assured each other that it was lovely to meet, and suddenly a horrifying wave of realization came over me.

I’ve been in this guy’s house. And he has no idea.

I’ll spare you the details so as not to incriminate anybody, but let me just assure you that I was there legally, with a few other friends who were there legally. We needed air conditioning as it was the middle of summer, this guy’s house had it. Beyond that I won’t say anything.

Normally the first few sentences with new people are totally easy. You can ask about where they live or what they do, a simple exchange of facts before the difficult task of meaningful conversation needs to start. I wondered if he wondered why I was so rude and didn’t ask him these things, but then I thought it was probably infinitely ruder of me a few months ago when I read through his job’s paperwork that was sitting on his kitchen table. And no one wants to hear a stranger say, “I live in Cheviot Hills, but I won’t ask you where you live because I already know. And I love what you’ve done with the place!”

I had genuinely no idea how much information I could politely be assumed to know about this guy, who was after all a friend of a friend. Normally friends talk about their other friends, but I was so paranoid about the fact that I had been in this guy’s house that I made a mental note to just pretend like his name had never been uttered by our mutual friend. It reminded me of being a freshman in college, when overly enthusiastic dorm mates friended each other on facebook before we even arrived and when we met in person we had to awkwardly pretend like we hadn’t studied each other’s facebook pages. “Oh, wow, I didn’t know you also liked Liverpool FC,” you’d recite after someone responded well to your very obvious and awkward attempts to get the conversation to turn to this mutual love. Except knowing things about a stranger because you’ve been in their house without them knowing is less socially acceptable and exponentially creepier.

The conversation was very interesting. We talked about something I knew we would talk about, because I already leafed through books on it from his personal library. And as eager as I was to continue the conversation, I found eye contact near impossible because I knew that he didn’t know that I knew what level of grime he has in his bathroom (relatively minimal for a guy). God help me, I know where he keeps his shampoo. I wanted to grab his shoulders and shake him while screaming, “I HAVE PEED IN YOUR TOILET! ARE YOU OKAY WITH THAT?!”

This was definitely some kind of punishment for my trespassing. I had literally no idea what to do with my eyes or my hands or indeed any other part of my body. I wanted to drown myself in the party’s sea of Harvard graduates. I wanted to tear off all my clothing in repentance while screaming, “I HAVE BEEN IN YOUR HOUSE—AND I AM SO SORRY!!!!!” But instead I just stood there hiding behind a red solo cup of Coke.

I am wondering, should our paths ever cross again in the small town that is Los Angeles, at what point I am required to disclose this information. But I’m kind of hoping I’ll die before it comes to that.

Wednesday, September 26, 2012

A cubicle dweller reflects on the concept of pregnant women


You know what I don't get? Pregnant women. I'm staring at one right now and I have no idea how she's so calm, doing work on the computer. If I were her, I'd spend all nine months screaming, "OH MY GOD THERE IS ACTUALLY ANOTHER F***ING PERSON IN MY STOMACH LIKE RIGHT NOW. HOW THE F*** IS EVERYONE OK WITH THIS?" But not her. She just sits there, occasionally clicking the mouse and humming along to the quiet strains of a muted Stevie Wonder belting something out on the office radio.

And this is not even taking into account the countless horrifying aspects of the actual process of childbirth. No, ignoring the pain, the wishing your husband dead, and the potential to crap yourself in front of strangers, I--and I say this as someone who is pro-life and completely pro-babies--find the concept of pregnant women to be completely and utterly terrifying.

I feel like it's not cool to admit this, particularly as a woman (and a woman who loves babies for that matter), but I find the concept of pregnant women about as frightening as the concept of a twin in the womb dying and being absorbed by the other twin, like I saw in that House episode. Or maybe it was a nightmare. I can't remember anymore, all I know is that it was bad, because you know it's two people, but you only see one. Pregnant women are like the conjoined twins who got their own TV show on TLC, except much more concealed and therefore much more sinister. No, even worse, it's like a pregnant woman has her own horcrux that she carries around with her in her stomach. SHE CANNOT BE KILLED.

And because the fact that a pregnant woman is actually two people in one is hidden beneath clothing and skin, then there's the problem of fat people and/or people who wear empire-cut dresses or blouses. Are you pregnant and therefore to be feared, or do you, like me, simply have a fondness of Hostess snack cakes? This is why obesity is an issue--not because we're all going to die of fat, but because I don't know who is a terrifying clandestine two-person she-beast and who just likes McFlurries. Clearly the only solution is to either make all pregnant people wear signs announcing their pregnancy or we fat people need to start wearing signs that say, "DON'T WORRY: JUST FAT."

This might seem extreme, but you'll know I'm right once you, too, spend a few hours in an office where the only person you can see from your cubicle is a pregnant woman. In the meantime, I'll just be keeping an eye on her. COME NO CLOSER, TWO-HEADED SHE-BEAST!

You're welcome, world.

Sunday, September 9, 2012

The Church of the Holy Dodger Dog


As I sat in Dodger Stadium, watching thousands of people stream onto the outfield to “recommit themselves to Christ,” it suddenly occurred to me that this was an ideal moment to get up and get myself a Dodger Dog. The concession lines would probably be empty, because for the first time in about three hours those in the stands were forced to choose between getting a third helping of nachos and getting born again.

I know for a fact I wasn’t the only one thinking about food at the moment. The second I entered Dodger Stadium the first thing I noticed was a sea of people carrying what looked like shipping containers filled with nachos to their families. Once I sat down, after wading through puddles of peanut shells, I noticed that everyone around me had a crate of hotdogs in their laps. As I looked around half expecting to find a man shouting that he has Cracker Jacks for sale, I noticed the pile of peanut shells rapidly growing into a flood of Noachian proportions.

Still though, even though the worshippers were eating enough food to feed a sizeable nation, I was willing to give religion at Dodger Stadium a chance. Truth be told, I couldn’t help fantasizing what it would have been like if I had showed up with a baseball glove and a Dodger t-shirt, wandering around the stands looking really confused. Would there be a seventh inning stretch? But, really, I gave it a shot.  I laughed off the fact that we were bouncing a beach ball around the stands, and I brushed off the fact that one Christian lady cussed out her fellow Christians for dropping the ball when it came to continuing The Wave.

But then came the prayer. Some pastor took to the stage to lead some generic “just” prayer, and the stadium reverently bowed its heads. At this point I noticed that, yes, people had bowed their heads. But some, and a fair few, continued to stuff food in their mouths…while keeping their heads bowed in prayer.

How do you pray and eat at the same time? Am I just spectacularly uncoordinated that I think this would prove difficult? If nothing else it seems disrespectful. “Dear Lord, SNARF we just want to GARRR thank you for just GULP giving us today and just HAAMMM just making us URGH all that we just are….”
Looking around at people bowing their heads and closing their eyes in reverence while shoveling Dodger Dogs into their mouths was perhaps the highlight of my life. It was at this point that I started laughing so hard that I cried.

These are the things I missed this past year in the English Anglo-Catholic world. And how would this year have been different? I imagined a world of seminarians eating nachos while kneeling in prayer. Of half a congregation getting up during the middle of the Creed in Latin to go get another suitcase-sized bag of peanuts. Or of choral evensong in St. Paul’s being interrupted by a fat man in a t-shirt letting out an echoing hearty belch fueled by gallons of non-alcoholic beer.

But no. it could never happen in England, and not just the non-alcoholic beer part. This Church at Dodger Stadium is such an American expression of Church—not the fact that it’s a megachurch, not the greasy charisma, not the red/white/blue color scheme, not the jokes about other people’s bad hygiene, but the FOOD.

And you know what, America? This is why we are all fat.  This is a sign of the end times—Americans who bother coming to “church” cannot put their hot dogs or frozen lemonades down for the one minute it takes to say a prayer.

Aw crap though. Now my next visit to a “normal” church is going to feel sorely lacking in Dodger Dogs.

Thursday, August 23, 2012

Musical Cars


People ask me what it’s like to be back in America/Los Angeles. Usually I tell them about how I spend my unemployment watching movies about Amish people on Netflix. Often I talk about how totally hollow Episcopalians are. Sometimes I mention both.
But I should probably mention how great it is to have music again. And by music I mean a car.

I should probably back up and explain to foreigners and less fortunate Americans that Angelenos have quite a car culture. Everything is so spread out, and you have to drive everywhere. Last week, during my quest to find a kiddie pool at Toys R Us (I want to vomit just writing that name), I ended up on a trek across the parking lot that took longer than did my walk from my flat in Oxford to the city center, which was in a different zip code.

Granted, I had parked on the edge of the parking lot because it was full—for some reason everyone decided to congregate at Toys  R Us at 2 p.m. on a workday. I mean, I know why I have nothing better to do with my life, but what is the rest of Los Angeles’ excuse? Are we ALL unemployed? This parking lot the size of Oxfordshire is full, and Holy Hank there are cars all over the road. Traffic everywhere. Good God, is the recession so bad that about 50% of all Angelenos at any given moment are loitering, and loitering in a moving vehicle?
Anyway, my point is that I am in the car a lot. Usually marveling at the traffic and screaming at no one in particular, “WHERE THE FUCK ARE ALL THESE PEOPLE GOING AT 11 A.M. ON A WEDNESDAY?!”

When I’m not screaming at the world to get a job and get off the road, I sing. Really loudly. You might know that I do not sing in front of other people, even when others are singing, instead preferring to lip sync or stand in rigid silence like a small child wanting to stay up after her bedtime: “Maybe if I stand still enough they’ll forget I’m here.” Fair enough, I can think of two notable exceptions:

1)      In elementary school I joined the choir. Not because I wanted to sing, but because my friends could sing and I didn’t want to be alone at lunch when they rehearsed. I lip synced at all the concerts and rehearsals, except when we did “The Lion Sleeps Tonight.”
 
      My God did I get into that song. 11 year old Sam felt born to sing that song—heck, I STILL feel born to sing that song. So into that song was I that I tried to do not only the a-wee-mo-weh parts but also the high pitched howl, even when the two were supposed to be sung simultaneously by different people. “Fuck you,” 11 year old Sam said to the rest of the choir through her singing, “I got this one.”


2)      Then there was the kibbutz laundry room. I’ve mentioned it a million times before, but in case you didn’t know, I once spent half a year of my life folding towels in a laundry room in Israel. When I wasn’t folding towels I was accidentally getting parts of my body (namely my chest) burned by the industrial iron, having my fingerprints seared off by freshly laundered tablecloths that seemed to come straight from the fire pits of Hell, and (most frequently) finding elaborate ways to avoid having to fold my Hebrew classmates’ underpants.

Anyway, my coworkers (the Women of the Wash), whom I hated and still hate with a fiery passion on account of which I am perfectly willing to go to Hell, would frequently sing along to the radio. And, this being Israel and the land of Ben Yehuda, obviously most of the songs were in English. And horribly dated. So, to them, the first two lines of “St. Elmo’s Fire” would, instead of “Growin' up / You don't see the writin' on the wall,” be a melodically daring interpretation of the lyrics “Gerrn op / You doesee a wraton a oll.” Or something. As the only native English speaker in the room, several months of nonsensical lyrics from a random assortment of 80s, 90s and occasionally medieval songs started to wear on me.

Finally I could bear it no longer. Neil Sedaka’s “Breakin’ Up Is Hard To Do” came on the radio, probably right after Nirvana’s “Smells Like Teen Spirit.”
 
And as I sat there folding yet another dishtowel, I decided I needed to show the Women of the Wash how it’s done. THIS is how we sing English, you kibbutznik bitches. So I went big. I sang along with Neil as loudly as I possibly could, hoping even the Jordanians could hear my crackling voice. They’d think to themselves, “Well, I can tell the lyrics are Sedaka, but the tune is unlike anything we’ve ever heard…” Who cares though--my musical ability wasn’t what I was trying to prove, but rather my ability to speak English. See how clearly I enunciate the lyrics? See how I indisputably know how each sound I sing fits within the boundaries of a coherent, English word? Enjoy the free English lesson in this one-woman concert, you rancid communists.

Anyway, my point is that with these two exceptions (and a few others over the years, like the time in senior year when I was driving a freshman to school, forgot she was in the car, and ended up performing a noisy duet with Elton John), I don’t sing.
Except when I’m by myself in the car. When I got back in my car on August 1, there was eight months of pent-up diva that needed to be released. I’ve since then driven hundreds of miles around LA, singing at the top of my lungs.
Car song of the moment?


 When I’m in the car, I feel like Fun. need my help. And I’m happy to oblige.
Now, it’s nearly midnight. Diva needs her sleep.

Wednesday, July 25, 2012

Further proof that Americans are terrified of old things.



Some people like to use their tourism to live their failed dreams. You know, where there are tourist photo opportunities where you can stand with a drum kit at a replica of the Cavern Club to pretend as though you were a Beatle and not the boring insurance salesman that you actually are. Other people have slightly grander dreams, such as the dream to live like interwar British aristocracy, which brings me to today’s post.

Basically right now, in my stay in some ridiculously large room in a manor-house-turned-hotel, I’m living out the dream to live like a 1930s BAMF. I fully recognize that I am privileged to be staying in such a nice place and to have a room to myself. The only problem is that I have never had the dream to live like a 1930s BAMF, as I’ve been stuck watching far too much Poirot this year. If there is one thing I’ve learned this year about ANYTHING, it’s that everyone with that much money at that time was constantly murdering or getting murdered. And, quite frankly, I am just too damn lazy for that right now.

Lazy, but also terrified. Terrified to the point where I just peed with the door open so that I could still hear the comforting sounds of the BBC warding off evil spirits in the bedroom. Like a character from a Jane Austen novel*, the door seemed concerned about a potential breach of the boundaries of propriety in my leaving the door open, so it kept trying to close itself. I solved this problem by propping open the door with a tin that was filled with dusty shortbread biscuits that smelled like someone else’s grandma—was this a recent gift from the hotel or an actual relic of the manor house?

*Yeah, I know Jane Austen waaaay predates Poirot. But that’s the thing with this place. WHAT YEAR AM I? I am in a confused time warp. I found myself checking the closets for Zombie Mr. Darcys and also checking the wardrobe for a portal to Hell Narnia. I checked under the bed to see if I could find the body of the great-grandmother who decorated this room, someone else’s fussy, WASPy matriarch with a penchant for smalls prints of Victorian girls picking unsettling blue flowers.

My mother is similarly creeped out by her own hotel room, and (ignoring the fact that I’m not only a grown woman, but also a grown woman who involuntarily kicks the living b’jeezuz out of anything else in her bed while sleeping) has offered to let me sleep in there as well. I turned down the offer as their room has a canopy bed, and I feel like if I were a ghost with a  taste for blood I’d be more likely to haunt a room with a canopy bed. She’s tried to comfort me by encouraging me to think of our stay in this terrifying manor house [that smells of every unpleasant memory of reading Charlotte Bronte (and also of dusty biscuits)] as though it were a camping trip.

Truth be told, I’d rather be camping. At least in the woods there are no faded, long-ago trendy Japanese prints of flora and fauna. At least in the woods there are no fussy cloth Kleenex holders. At least in the woods there are no terrifying portraits of long-dead rich girls who used to live in this very building and who might be looking up at you from Hell and resenting the fact that you are sleeping in HER bedroom and also have indoor plumbing now.

How many people have died in this room? Why is the ceiling so high? Why the hell are there so many goddamn chairs in this room?

This place is nice, and I am massively spoiled, but oh my God I just want to be in a Motel 6 right now.

Thursday, July 5, 2012

This one time I almost died in St Pancras

Okay, so the title might be a bit of an exaggeration. Let's back up a bit.

I took refuge in St Pancras.

Okay, again, a bit of an exaggeration. Basically I'd been walking around London for far too long, saw a church, and thought, "Ah, there's a place for a good sit." Because, and I think this is something people of all creeds can agree on, churches are great places for sitting. And, as an added bonus, sometimes they even have toilets.

Maybe that's why American tourists seem to always flock to churches in Europe. No, it's not our religiosity or our interest in European ecclesiastical history or even a penchant for fine architecture--it's just that we are a people used to having far more public toilets around. People frequently ask me, because apparently I'm the only American they've ever seen, what my biggest source of culture shock is. Can I finally admit it? Quite honestly I'm shocked by the lack of toilets. I'm not talking about in touristy areas, I'm talking about "real people" areas.

Anyway, you shouldn't have let me get onto the topic of toilets, because actually there's something else I really wanted to talk about.

So... I wandered into St Pancras. It had the feel of a hotel lobby, complete with some unseen person whose piano tinkerings gave me flashbacks to a childhood spent sitting in hotel lobbies around the world, waiting for that travel agent who went on family vacations with us (I seem to remember my brothers addressing her as "Mom") to come back from her tour of the luxury suites.

And then I saw the pews.
Box pews!!!!

The last time I saw pews like this I was a small child on a family vacation to New England. I remember standing in a church somewhere in Boston and seeing these boxes that families would sit in, and being in absolute awe. The height of the box, the size of the door, and the fact that a family would be shut into a box, all reminded me of a roller coaster car. At age nine, just as I was doing now at age 24, I imagined WASPs dressed in their Sunday best, throwing their hands in the air and screaming with fear and excitement as their pew went around a loop and into a corkscrew.

Well, 24 year old me couldn't help herself from living nine year old me's fantasy. I looked both ways (only a man on a piano and a woman praying in the corner) before dashing across the aisle to a particular pew that seemed to be waiting for me. Like a giddy idiot I slid into the pew and closed the door with a satisfying CLICK.

For a while I didn't even realize that I had violated some rule that probably got deleted from an early draft of the Chronicles of Narnia, something about not shutting pew doors shut unless you are absolutely certain how to open them back up. Instead I sat there imagining that I was on the roller coaster at the pier back home. Does that one even have doors? Who the hell cares. All I know is that I sat in this pew, trying to lean from side to side pretending to be on a roller coaster as quietly as possible so as not to disturb people in the church doing actual church things. I figured throwing my hands up and screaming, "WOOOOO!" would probably be frowned upon, so I made do with swaying slowly enough that the creaks of the wooden pew were hardly audible.

After a while I decided it was time for me to grow up and head out to the British Library, so I gathered my things together, pushed the pew door open, exited, and walked along the road.

Oh wait, no. That's not what happened.

Instead, I pushed on the pew door and absolutely nothing happened. I paused for about five seconds, hoping that in that time the pew door would sort itself out, and then I pushed again. Nothing. Again. Nope, still locked. Again? Nope. Nope. Nope. A horrifying realization then dawned on me, namely that I had no idea how to open the stall I had locked myself into. Basically my roller coaster fantasy had come to full fruition, and now I would have to wait for the ride operator to come release me. Except churches don't have ride operators.

At this point I let out a sigh and thought to myself, "Well, this is where I die." Because, let's face it, starving to death locked in a church pew is the preferable option to asking a priest/pastoral assistant/verger/parishioner/passing bishop to release me, an idiot who was pretending to be on a roller coaster in a church. I mean, there are worse ways to go. Just trying to look on the bright side here.

I briefly considered vaulting over the wall and hoping the man on the piano and the praying woman didn't see. Would I get arrested? Then again, is vaulting over a pew wall even an arrestable offence? Can the Church arrest people? Oh man, this is what happens when you let Jews into churches...we accidentally lock ourselves in.

Then I thought about hulking out of the pew. I've [accidentally] hulked out of a t-shirt before. Once. Could I do it with wood, too? Well, it was certainly worth a shot. I tried to think of things that pissed me off, and thoughts of the RE GCSE exam flooded my mind. I AM SO ANGRY ABOUT TEACHING TO THE EXAM...........................BUT WHY AM I NOT TURNING GREEN AND ENORMOUS???

Aw crap. Looks like I don't have the ability to hulk out of things at will. A disappointing discovery...

For a brief moment I looked down at my left hand, resting next to me on the bench. Just beyond the chewed nails and the faded notes to myself I caught sight of a little button. Now I was ready to cross over to the other side. I pushed the button and I was liberated!

I left St Pancras a changed woman. A woman who now realizes that even the hideous stack chairs at St Paul's Cathedral that look like something from a high school multi-purpose room, even these have hidden beauty and benefits. Specifically that they will not try to hold you hostage.

Monday, July 2, 2012

Footloose, Justin Timberlake, and Sam's Goodbyes

One of the most disappointing things about this year is the realization that I’m no less socially inept than when I started. After moving away from home to go to college, then moving away from college to go to Israel twice, then going home again, and then finally coming to England, I feel like I should be an expert in social interaction by now. After all, I’ve had to try to make new friends pretty much every nine months, much like professional surrogacy, minus payment/babies/giving birth/everything.
No, it doesn’t matter that I’ve had to meet an entire cast of new people and try to befriend them more often than some college boys wash their sheets—put me in a room filled with people, even people I now know, and I will still make strategic retreats to the restroom. Yes, if you’ve ever suspected me of going to the bathroom far too often, it all makes sense now.

Mostly when I retreat to the toilet I stand at the sink and think to myself, “Oh God, what if someone I don’t know particularly well tries to hug me?” Because, obviously, that would be the end of the world. Even worse, I panic about the prospect of people talking about boring things, simply because I think I’m physically incapable of pretending to be interested. And then everyone will think I’m horribly rude. No, much better that they think I have some kind of tragic bladder condition.

Anyway, I’ve been thinking about this a lot over the past few days. Along with Footloose.


See, Footloose comes in because I’ve been a bit sad saying goodbye to yet another group of people I’ve surprisingly come to like. And for some reason listening to “Footloose” more times than I’d care to admit in a public forum has been my way of dealing with the sadness.

On the plus side I’ve forgotten about the number of “GOODBYE FOREVER!”s I’ve had to endure this week. The downside, however, is that I have realized something that destroys Footloose for me. As a completely shit dancer I find myself more confused by movies like Footloose than I do by the concept of the Trinity. Yes, Footloose. You are more confusing than the idea that God is both three and one. You are more confusing than flawed math.

See, how can teens in a town that for most of their lives had outlawed dancing still dance better than me, someone for whom dancing has always been legal and often encouraged? Either the premise of Footloose is flawed or my natural dancing abilities are so sub-par that I should seriously consider seeking advice from a medical professional.

Anyway, thoughts of my social crapness and dancing crapness led me to remember something I wrote back in Israel three years ago. Here it is, in edited and censored “glory”:

Tonight in a bar some Justin Timberlake song came on. I wish I could tell you the title, but I know it only as “that song that embarrasses the shit out of me.”
(Strangely enough, 24 year old me knows what the song is...)


Back in 9th grade, 14 year old me took a dance class at school. I wish I could make my dear loyal readers proud (all four of you…); I wish I could tell you that I’m a great dancer.

And, wish fulfilled, I’m going to tell you that I am indeed a great dancer. A fantastic dancer. 

In my room.

At home, by myself, I am the greatest dancer the world has ever seen. My moves range from the smooth to the silly to the obscene. The problem is that the second anyone else can see me, I can’t dance. I freeze up. I’m embarrassed to even tap my feet to the beat in public. People who might not know me as well would say that I don’t like dancing, based on how they see me freeze up in clubs or at dances. This is a lie. Secretly, deep down, I have to stop myself from jumping on tables and going all out when I hear music in public. Especially if it’s a Mika song. Maybe it’s because I’ve done lighting/stage managing for too many musicals, but I even find myself struggling to refrain from dancing to the PA music in seemingly innocent places, like on the bus or at a pizza parlor or at Aroma. Basically, I’m a closeted Breslover, except with a larger arsenal of dance moves involving my ass.


So anyway, I thought taking this dance class would teach me some basic stuff so that I wouldn’t totally freeze up when I’m around other people. I’d still probably never fulfill my (then) dream of breaking out into a song and dance number in the middle of the bus from Tel Aviv to Jerusalem, but I figured that there was some kind of healthy compromise I could reach. I figured a Level One class would be filled with beginners, like me, who had never taken a class before and who knew nothing about dance.

Boy, was I an idiot. The people in that class…. Let me put it like this: it was like being in a Level One French class with only native Parisians.

“Beginning Dance” consisted of me, my two friends, and apparently the entire cast of the film “Center Stage.” And my two friends, those fucking traitors, turned out to be halfway decent.

I’ve blocked out most memories of that class from my head, but when I cringe in utter humiliation at the mere thought of being in a dance class as an awkward teenager, clear moments of extreme embarrassment come to the front of my mind. I remember doing an interpretive dance about the creation of the universe (complete with dialogue: “Expand…expand……revolve revolve revolve….wither….wither….wither……..apocalypse. The End.”) I remember doing an exercise with the entire class that involved leaping like graceful gazelle across the wild grasses of the Serengeti. Okay, that’s what it was supposed to look like, and somehow everyone else in the class actually managed to pull it off. I on the other hand managed to look like a polio-crippled elephant jumping up and down in frustration.



But the worst part by far was the Justin Timberlake dance. This was what the teacher really focused on. A dance to a Justin Timberlake song. Needless to say, I was terrible at it. For one thing, I couldn’t remember all the steps—sure, remembering long passages of epic Roman poetry in its original Latin was a cinch for me, but the second you try to get my feet to remember anything besides how to walk…well, you’re in for trouble. And even when I could remember the steps, I couldn’t pull them off. A lot of the moves involved trying to look, for lack of a better word, “sexy.” You know, for example, you can’t just move your ass from Point A to Point B in a straight, efficient line, but rather you gotta put some attitude into it. Or something. Don’t ask me, I’ve never really understood this stuff. 

Frankly, the mere thought of me trying to act sexy is appalling enough to turn even the straightest of men gay. As a favor to the general public …, I decided that the best thing I could do for the dance would be to do try to be as unsexy as possible. I tried imagining that I was dancing in a church. And also that I was a nun. I’m not sure which church would have played a Justin Timberlake song in the middle of services, but oh well. This is what got me through dance class.

So anyway, every time I hear that song, my head always goes back to 9th grade dance class. That song was the background to all those memories.

When it came on in the bar, I realized that the song would now also be the background to the memories of this night. This song is what I heard when I was interacting with people. 

It made me start comparing the two experiences. Here’s Justin Timberlake singing as I stumble my way through dance class way back when. And here’s Justin Timberlake singing as I interact with people in a bar setting. Justin Timberlake and Me, the dancer. Justin Timberlake and Me, the person interacting with other humans.

I gotta say, of the two ……I’m a much better dancer.



Saturday, June 30, 2012

Vocation

Today I went to an ordination. This being the first ordination I've ever attended, maybe you're expecting a thoughtful reflection on what ordination is, or about the work of a deacon, or about service in the church, or maybe about vocation.

Well, I am going to talk about vocation. Specifically, about the vocation of the guy sitting behind me, whose vocation was apparently singing "Alleluia sing to Jesus" loudly enough in Christ Church Cathedral (Oxford, England) that my family back in Los Angeles could appreciate it.


Put that video on full blast, and you still cannot appreciate the volume. It was like all the voices of the Mormon Tabernacle Choir combined, became Anglican, and were being channeled by a single man in a clerical collar. The only other time I hear singing that loud is when I'm alone in my car, driving along a mountain road with treacherous curves, and Ringo Starr's "Photograph" comes on the radio.

Now this isn't a complaint, mind you. No, I salute this man. I'm so embarrassed by my own singing that literally eating myself is a less terrifying prospect than singing in front of other people. When I look back at some of the most embarrassing moments of my life, such as peeing myself at age 12, or (falsely) coming out as a lesbian to my 10th grade students, or accidentally correcting someone's pronunciation of a word when actually they had a lisp, or the time I had to give an impromptu speech in Hebrew in front of a room full of executives about a project that I had not actually done, or the time my friend pantsed me outside Gelsons and I ended up mooning some poor old woman who was out doing her shopping, or the time I was 8 and I played a brick in a musical and had to dance around onstage in a bright yellow unitard ...when I look back on those moments, I thank God that at least I wasn't singing. At least when I was the unitard-clad brick I was only pretending to sing.
It looked a bit like this, except mine had the added asthetic benefits of childhood obesity.

And yet here's this man, surrounded by Englishmen in suits and some women who are dressed vaguely like the Queen, and he's singing this hymn with the same amount of gusto that primary school children have for totally random topics, like whales or cacti. I wanted to turn around to give him a thumbs up and a "you go, girlfriend!" But I figured that might make him stop.

Instead I post this silly bit of writing as a tribute to this man, whose enthusiasm for Jesus manifests itself in singing hymns louder than the drunken idiots sing soccer chants on the street outside my window at 3 am on school nights. And, may I say, YOU GO, GIRLFRIEND!


Sunday, June 24, 2012

I've reached some new lows.


Let’s get one thing straight, since so many people pity me when they hear I’m a lone tourist. I love it. Until I find a traveling companion who is just as vile as me, I prefer walking around foreign cities by myself because it’s the only time I can walk around publicly belching like a cheap prostitute without consequences. And people who burden me with oppressive hospitality rob me of this joy.
You know what I mean by oppressive hospitality—the most I want from you for breakfast is a finger pointing me to the nearest McDonald’s still serving breakfast. I appreciate your effort, but your three-course breakfast that you watch me exhaustedly cram into my mouth like a chore under your eager, almost evangelical eyes is about as welcome to me as an extended tutorial with my professor who wants to talk about nothing but the golden age of British bus travel.
This is how I ended up spending 5 ½ hours alone with a 40 year old on an internship. See, I was in Geneva for a job interview. My host (and potential boss) had offered to find someone to show me around Geneva on my free day, and not wanting to seem like the anti-social bitch that I actually am, I pretended that this was a fantastic idea—thinking it’d be a brief lunch and visit to a church or museum or whatever it is you’re supposed to see in Geneva. Instead, in an act that gets the award for Most Misguided Act of Hospitality of the Year (Runner Up: Not allowing me to withdraw cash from the cash machine), my host arranged for me to spend the entire day with a complete stranger, and a weird one at that. A man whose first stop on our tour was an English language bookstore, so that he could spend an hour looking for a French dictionary for himself.
And I didn’t even get the job.
When I first met him there was a glimmer of hope when I detected his Midwestern accent. This hope dissipated, about as quickly as a fart caught in the early stages by lowered car windows on a freeway, when I realized his accent didn’t have the same, almost Swedish, sing-songy quality of most Midwesterners, perhaps the chattiest folk in America. Instead it was the gruff, monotone mumble of a defective Midwesterner, like one with a flipper for an arm. He reminded me of the impressions of Louie Andersen saying “Chicken, donuts, cheesecake…” that my brother and I used to do.
I’d like to think I did a pretty good job of keeping the conversation going for three hours, even with the occasional awkward silence, particularly when I gave correct navigational instructions that he ignored in favor of just wandering around like a retarded puppy, followed by a sullen me who occasionally offered a weary, “Yeah, I’m pretty sure we need to turn right.” Followed by a passive aggressive, “…like I said.” But, as I said, we had three hours of the wonkiest conversation even I’ve ever experienced. The last 2 ½ hours were covered by my occasional murmurs of “Mm…this is a nice neighborhood. Is it known for anything?” And his brief, otherworldly “Yeah.”s.

But no matter. At least I got a hug out of it at the end, and you know how much I like hugs. This being a sweltering, sunny Geneva day, filled with loads of walking, it’s safe to say the hug was a bit wet. So, again, it’s not like I got nothing out of the day.
To be fair, the day wasn’t entirely horrible. I did quite like the Museum of the Reformation, and in particular its depiction of Luther burning in Hell. Also fantastic was seeing two teenagers clearly on a date, passionately making out in front of a portrait of a reformer. I’d like to think it was the boy’s idea to go to this museum on the date. “I’ll take her to the Museum of the Reformation—bitches LOVE ecclesiastical reform!”

But most spectacularly eye-opening was the exhibit where you could actually smell fragrances mentioned in the Bible. As I learned, all Biblical perfumes smell surprisingly of shit mixed with harsh chemical disinfectant. It makes me wonder how bad the ancient Middle East must have smelled if THIS was considered a luxurious improvement. I mean, I lived in the Middle East for a while, and I can tell you I’d rather be next to a sweaty Sephardi man on a bus than a bottle of nard. They tell me that nard is what that famous woman in the New Testament anointed DJ JC with, though perhaps given that nard smells of asparagus-flavored piss this woman should be considered infamous. I can clearly imagine her rubbing this vile, inexplicably expensive trash on Jesus’ feet and the world’s dear savior screaming, “For the love of God, Mary (they were all called Mary back then, weren’t they), get that off my feet!”
I also quite liked the cornball attempt to bring it all to life. I was told at the beginning by some overly enthusiastic Swiss girl that there would be a room with a dining room set up and OH MY GOODNESS if I’d only press 300 on my audio guide then I could “listen in” on John Calvin’s dinner conversations with other reformers. Needing to kill time as my tour guide, in spite of this being his fifth trip to the museum, had decided that every tiny label in the museum needed full, Talmud-length exegesis, I decided it wouldn’t hurt to let 300 be the soundtrack of my sit. I suppose they had tried to make it sound as realistic as possible by adding the sound of beverages being poured, but it had the effect of making the first minute of the recording sound as though I were eavesdropping on John Calvin having a particularly stubborn morning pee in an echoey bathroom. Ah well, points for trying, Museum of the Reformation.

Before we rounded off our day with a silent, hollow walk back to my “hotel,” we visited something called the Maison Tavel, which (as far as I can tell) is a museum. To what in particular, I’m still unsure even after spending an hour in there. Armor? Pub signs? Wallpaper? Dead stuffed pigeons? Who the fuck knows…
There was this one tiny room in Maison Tavel that was especially memorable. It was this tiny sitting room, sort of in a tower. I walked in and—I know I’ve talked about farts, belches, etc. already too many times in this post and that I’ve exceeded the quota, but just bear with me—and I caught a whiff of several hundred years’ worth of accumulated farts that have soaked into the wallpaper and gone stale. I have trouble conveying to you in words the strength of this smell, and the closest I can get is saying that it was actually like something out of a fairy tale.
Just over 48 hours in Geneva, and that’s probably what I’ll remember years from now when I look back on my weekend in Geneva. Foul smells.
Oh right. And having to start off my job interview by leading the chaplain in what was probably the most appalling bit of freestyle prayer he’s ever heard. But that’s a post for another day.

.

Sunday, April 29, 2012

The Methodists, Part 2


So I went back to the Methodists today. You may remember that the last time I was there I was surrounded by old women who seemed to be under the impression that failing to throw themselves upon me would cause the universe to implode.

I figured I could use this nice break from my traditional stomping grounds in the Anglo-Catholic tradition, though I was slightly disappointed that the lack of incense exposure today would require me to take a shower. (Oh my God, that is such an attempt at a joke. I know I’m vile but I’ll have you know that I do wash biannually.)

And so, after wading through a sea of people eager to shake my hands and talk to me about the fact that it’s wet and windy outside, I finally made it to my seat. I swear to you I had the same conversation six different times. It went a bit like this:

Extremely Earnest Methodist: “Hello, are you a visitor?”

Me: “Yup, I am!”

EEM: “Ah, well done for braving the weather!”

Me: “Ah, well, I don’t live too far from here, to be fair…”

EEM: “It’s quite cold out!”

Me: “Yes, it is, but it’s thankfully very warm in here.”

EEM: “Yes, we have a timed heater! See, we set it for a few hours before church and then…[*insert detailed exploration of the heater’s workings, thoughts and feelings.*]”

Me: “Um…gosh…it sounds like a pretty amazing heater.”

EEM: “Oh it is! Oh hi, [*Fellow Extremely Earnest Methodist who has approached*], I was just telling this young lady about our heater!”

FEEMwha: “Oh yes, it’s set to a timer, you know!”



I promise you I had this conversation about six different times, to the point where I’m  strongly convinced that Methodists are not actually a religious group but instead the love children of an affair between John Wesley and a furnace.

But they are lovely people. Or lovely people-furnace hybrids.

So anyway, I sat down in one of the chairs and waited for the service to begin. And before the service they have someone playing on the piano some hymns that sound a bit like what the piano player at Nordstrom always sounds like. It’s like all the soul is sucked out of the song, as the notes echo around the escalator atrium and bounce off the fake marble.


I can’t do a good job of explaining it. All I know is that when I heard the Methodist hymn piano I wanted to buy clothing. Or rather, as I normally do in Nordstrom, I wanted to make grumpy huffing noises as my mom drags me around and—can you believe how awful this is—actually tries to buy me nice things. (If my mom is reading this: I love you, Mommy!!!)

Right. So the piano. It was playing “How Great Thou Art”



 I love the song, but now instead of getting my Methodist thang on, I was imagining Fat Elvis walking around Nordstrom asking saleswomen if this rhinestone jumpsuit comes in any larger sizes, and then inevitably being told by some severe-looking foreign woman who works there that he might have better luck on Nordstrom.com.

I sat in my seat, waiting for the service to begin, as the Methodists continued to chat with each other and occasionally give me heart palpitations by approaching me (“Oh God Oh God I don’t know if I can act excited about the timed heater for a seventh time!!!!”). But then I heard this weird noise. It sounded like Beaker from the Muppets. What the eff is that?

After a few squeaks the sound petered out. Maybe it was the timed heater? But then it came back again. Wait a minute. Wait. A. Minute. The squeaking is squealing along in time with the music. It is wordlessly quacking along to “How Great Thou Art.” Oh my God. There is a woman who looks older than Yoda sitting a few seats away and she is scat-ing along with the music, singing what can only be transcribed as “neener neener neener.”

Eventually they stopped talking about the heater for long enough to start the service, and we got to sing some hymns. And for some reason that is completely beyond me, the singing sounded really deep and low. I would have had a sneaking suspicion that the minister may have been Johnny Cash, but Johnny Cash sounded like a soprano compared to this guy. There were only a couple of other men in the congregation, but they too had terrifyingly low voices. Though the congregation was overwhelmingly populated by old woman who sang like a chorus of Beakers and sang earnestly (as that’s how Methodists do everything), for some reason the singing sounded like a low dirge.

It really was terrifying. It was like a new dimension had opened up. Oh my God. We are all going to die. I am surrounded by old women but for some reason our singing sounds like a Roman slave galley filled with beefy men from Gaul.

Thankfully though, we didn’t die. I made it off the slave galley, and even got invited to coffee afterwards.

I have nothing to say to really end this, so I’ll just say that I’ve also felt a bit low lately and a bit like Fat Elvis. And this blog post has made me think of Elvis. So in honor of that, I bring you VIVA FAT ELVIS: