Sing to the Lord a Hillsong

In my busy New York internship life, it’s difficult to find time to pencil in some fun between my workplace obligations of sexual harassment and Xeroxing Xeroxes so that colleagues can Xerox my Xeroxes of Xeroxes and promptly lose them. When I do get a break from having my knees massaged and trying not to vomit, I then find it difficult to find affordable fun. As I’m sure you know, New York is expensive. The temptation is to buy several industrial-sized bottles of wine that taste like the loose change that has collected at the bottom of my purse and lock myself in my room, but even this loses its appeal after the first several times. I say “loses its appeal” when actually I mean I can’t afford it.

My British neshama suggests going to museums. After all, the National Gallery (which is free) had become my London free toilet. (One of my hobbies is establishing toilets around cities the way some nations establish colonies.) However, in these United States most museums are actually quite expensive. I did manage to find something free called the “Museum of Biblical Art.” But after accidentally posting this picture on their giant TV screen through the wonders of social media:

…I was disappointed that the “Museum of Biblical Art” turned out to be the “One Room of Artistically Rendered Scrolls of Esther.” I had hoped for some meaty paintings. A Thomas ramming his hand into Jesus’ side the way I like to poke packages of ground beef at the supermarket. A panicked, bound Isaac asking Abraham, “WHAT THE ACTUAL FUCK, DAD?” Instead I got a handful of mediocre Hebrew calligraphy.

So what does one do in New York for fun when one is poor?

One can go to church.

It’s free, and you’re guaranteed some kind of a show. In fact, the more you go the easier it is to spot a disaster. Usually my free-time trips to church involve a visit to a charismatic venue, but after joining the serving team at an Anglo-Catholic parish I have invented a new game called “Spot the Me,” in which I visit high churches and look for the server who cannot go two minutes without touching her nose, rolling her ankles, or accidentally doing “The Sprinkler” when her legs get caught in her cassock. So far I appear the be the only me.

However, the more I treat churches like a sporting event...

(or indeed sports like a church—see the Mets prayer circle)

…the more I notice the international phenomenon of the Weeping Australian, found in any denomination of church that refers to God as “awesome” in the Californian sense.

You’ve probably come across the Weeping Australian before if you’ve ever been to a charismatic church. He’s the teaching pastor who is so overwhelmed that you won’t let his mate Jesus Christ into your heart that he has to wipe away tears into the tiny vest he wears paired with his skinny jeans. What’s jarring about the Weeping Australian is that you’re used to seeing the Australian as either perpetually friendly or perpetually stabby/drunk, and yet here he is choking back a sob as he leads you in a round of applause for Jesus Christ, who was so kind as to grace us with His presence at this club tonight. His eyes are so overwhelmed with emotion that they are forced shut as he joins the band onstage to repeat the chorus for the 563rd time, in case God didn’t know how swell He is the first 562 times we let Him know.

My favorite Weeping Australian story occurred just last week. In a nightclub packed with young and lost New Yorkers, the WA invited us to close our eyes. Which was, of course, my cue to keep mine open. Experience told me that this was my favorite part—the Weeping Australian would stress to us the need to let Jesus back into our hearts as though JC were crying and hanging out on a porch in the rain waiting to be let inside. Usually the long closed-eyes ramble would increase in urgency, and when panic about how badly we need Jesus reached a climax the WA would invite us to put up our hands if we felt Jesus had been locked out for long enough and we wanted to let the poor man back in. With eyes closed, usually a hefty majority would put their hands up. However, on this particular Sunday at this particular service, I noticed that something like 10 people put their hands up. The Weeping Australian soon became the Panicked Australian. Over and over again he repeated the call to put your hand up if you wanted to vote for Jesus, and still no one else put their hand up. Realizing that this was as good as it was going to get, he then started “ooooing” and “aaaahing” at the sheer number of people who were recommitting themselves to Christ at this service. “Wow,” he told the temporarily blinded audience, “there are just SO many hands. This is really incredible.” Still the same 10 or so were not joined by more hands. “Wow…this is just so inspiring. So overwhelming.” Then, “Don’t open your eyes, keep them closed. This really is awesome, I wish you could see how many people want to recognize that Jesus Christ died for them." The music swells, the lights dance, and still no additional hands go up. "Just awesome, awesome. Amazing. …Okay, you can put your hands down…and open your eyes now.” It was, quite honestly, the most convincing argument I’ve ever witnessed that religion is complete crap.

And it’s not just Hillsong, which started in Australia and thus understandably has a heavy proportion of Australian team members. No, the Australians are everywhere in the evangelical world. As I sit through “Four Minutes of Fellowship” and sip a glass of water that a hot man in a tight t-shirt brought me on a silver tray, I reflect on the sheer number of Weeping Australians and can only assume that evangelism is a front for Australian imperialism. Secretly, the Australians are here to take over America through what they call “planting” these things they call “churches.” All I can say is, “LEAVE US BE! TAKE YOUR OUTBACK STEAKHOUSES AND BE GONE WITH YOU!”

I often like to imagine what it must be like for this never-ending stream of Weeping Australian pastors to come through US Customs and Border Control. The border control officer would subject the W.A. to a series of questions, during which the W.A. would silently and seamlessly cue a previously hidden band to start picking up their instruments behind him. Their seemingly nonsensical plucking and fiddling would ever so gradually form into an increasingly loud and coherent return to an evangelical power ballad. The pastor would get more frantic and out of breath and weepy with each answer, “16 Main Street.” “Four months!” “[*sniff*] for business!! [*choked sob*]” And still the music would grow in the background.

Finally the customs officer would say, “Anything to declare?” And the W.A. would respond by bellowing, “ONLY THE LOVE OF CHRIST CRUCIFIED!” as he bursts into tears and drops the mic that had seemed to materialize from nowhere, while the band erupts with yet another deafening refrain from Hillsong’s “I Will Rise."

Crap. I think I need to find a new free hobby besides churching.

The Church of the Holy Dodger Dog

As I sat in Dodger Stadium, watching thousands of people stream onto the outfield to “recommit themselves to Christ,” it suddenly occurred to me that this was an ideal moment to get up and get myself a Dodger Dog. The concession lines would probably be empty, because for the first time in about three hours those in the stands were forced to choose between getting a third helping of nachos and getting born again.

I know for a fact I wasn’t the only one thinking about food at the moment. The second I entered Dodger Stadium the first thing I noticed was a sea of people carrying what looked like shipping containers filled with nachos to their families. Once I sat down, after wading through puddles of peanut shells, I noticed that everyone around me had a crate of hotdogs in their laps. As I looked around half expecting to find a man shouting that he has Cracker Jacks for sale, I noticed the pile of peanut shells rapidly growing into a flood of Noachian proportions.

Still though, even though the worshippers were eating enough food to feed a sizeable nation, I was willing to give religion at Dodger Stadium a chance. Truth be told, I couldn’t help fantasizing what it would have been like if I had showed up with a baseball glove and a Dodger t-shirt, wandering around the stands looking really confused. Would there be a seventh inning stretch? But, really, I gave it a shot.  I laughed off the fact that we were bouncing a beach ball around the stands, and I brushed off the fact that one Christian lady cussed out her fellow Christians for dropping the ball when it came to continuing The Wave.

But then came the prayer. Some pastor took to the stage to lead some generic “just” prayer, and the stadium reverently bowed its heads. At this point I noticed that, yes, people had bowed their heads. But some, and a fair few, continued to stuff food in their mouths…while keeping their heads bowed in prayer.

How do you pray and eat at the same time? Am I just spectacularly uncoordinated that I think this would prove difficult? If nothing else it seems disrespectful. “Dear Lord, SNARF we just want to GARRR thank you for just GULP giving us today and just HAAMMM just making us URGH all that we just are….”

Looking around at people bowing their heads and closing their eyes in reverence while shoveling Dodger Dogs into their mouths was perhaps the highlight of my life. It was at this point that I started laughing so hard that I cried.

These are the things I missed this past year in the English Anglo-Catholic world. And how would this year have been different? I imagined a world of seminarians eating nachos while kneeling in prayer. Of half a congregation getting up during the middle of the Creed in Latin to go get another suitcase-sized bag of peanuts. Or of choral evensong in St. Paul’s being interrupted by a fat man in a t-shirt letting out an echoing hearty belch fueled by gallons of non-alcoholic beer.

But no. it could never happen in England, and not just the non-alcoholic beer part. This Church at Dodger Stadium is such an American expression of Church—not the fact that it’s a megachurch, not the greasy charisma, not the red/white/blue color scheme, not the jokes about other people’s bad hygiene, but the FOOD.

And you know what, America? This is why we are all fat.  This is a sign of the end times—Americans who bother coming to “church” cannot put their hot dogs or frozen lemonades down for the one minute it takes to say a prayer.

Aw crap though. Now my next visit to a “normal” church is going to feel sorely lacking in Dodger Dogs.

I think I'm too immature to get to Heaven.

Well, the good news is that I did finally venture out of the library. This morning your favorite (yeah, I said it. What of it?) field anthropologist ended up attending mass, and in terms of having a meaningful experience I think I would have to call it an indisputable failure. And, as always, that was my own damn fault. True, it wasn’t as bad as the time I spent almost all of a Quaker meeting thinking about what would happen if someone were to fart (would they just stand up and claim it as divine inspiration?), but it wasn’t much better.

Usually when I venture into mass or any other service I tend to use it as an opportunity for a nice think, since I’m not much of a participant. Sometimes it turns into a great experience, as if it’s meditation for stuffy Republicans like me, but other times…like today…it’s basically an hour of me trying to block out inappropriate thoughts. And no, you filthy perverts, when I say “inappropriate thoughts” I don’t mean vulgar mental images. Today “inappropriate thoughts” means, “What is the worst song I could possibly start belting right now in the middle of mass?”

This is my version of a Koan, I guess.

Think about it. You are in a large church, surrounded by priests, people training for the priesthood, and the saintly people they know and love. It’s an incredibly important service, there’s a sacrament in it and everything, and my God is there a lot of solemn kneeling in prayer. You’ve given it a lot of thought and you’ve concluded that you’ll probably only be able to get a few bars in before one of the acolytes tackles you into submission—so which song is it? Which song is the most hideously inappropriate thing you could possibly imagine belting during the middle of mass?

What got me thinking about this was all the special clothing they put on for services. Observing the cassock and cotta-fest that is mass made me think of muumuus. Thinking of muumuus made me think of fat ladies. Thinking of fat ladies made me think of the busty black women who sing, “It’s Raining Men.” Which, obviously, gave me the urge to stand on top of my chair and start belting “It’s Raining Men.”

As soon as I became conscious of that thought I conceded defeat. Trying to have a proper think during today’s mass would be an exercise in futility, so I might as well devote the next hour or so to coming up with an even worse thought than singing “It’s Raining Men” instead of “Agnus Dei.”

I decided that “It’s Raining Men” clearly wasn’t beaten by such favorites as Tom Jones’ “Sex Bomb” or Billy Joel’s “Uptown Girl,” but it was definitively trumped by anything produced by the Village People, particularly the YMCA. (Though, once the fog machine that is the thurible really gets going, what is the church if not a massive and cheesy bar mitzvah? Get some cheap DJ lighting in there to play on the fog and you got yourself a Jewish rite of passage.)

The ready-made ridiculous dance moves (and I don’t just mean the wacky arm movements—yes, I mean the embarrassing pelvic thrusting, too) that come with the territory made the YMCA a strong candidate, but thinking about bar mitzvahs made me consider the potential of music from other faiths. The obvious choice was the Islamic call to prayer, but that seemed less ridiculous and more dickish. Simply drowning out one statement of faith with another would be turning a bit of fantasy into a bit of jihad, and that just ain’t my style.  

What about the song “Chai”? 

We had to learn how to dance to this travesty in religious school. I have to imagine that Israeli dancing is probably the most offensive thing you could possibly do in a church; not because it’s offensive to the church in particular, but just because Israeli dancing is simply offensive in all contexts. I should probably provide full disclosure though: the fact that my uncoordinated ass was forced to dance in circles as a crucial part of my religious education from the age of 3 until I was 12 might have something to do with my dislike of Israeli dance. So maybe singing and dancing to “Chai” in the middle of mass is not objectively all that awful, when compared with the option of the YMCA.

But I don’t want to rule out all faith-related musical inappropriateness. Although, to be honest, the worst thing you could possibly sing in the middle of a mass in a high church setting probably comes from the Christian tradition itself:

Remember thou art in England

Last night I partied chez the evangelicals. And when I say “partied” I really mean prayed. And when I say “prayed” I actually mean I just stood there, perhaps in a salute to my stern Presbyterian roots, with my lips sealed and my hands firmly stuck in my pockets.

That’s not to say I didn’t have fun. Oh God no, I had the time of my lameass life. What I enjoyed so much is that it was completely unexpected. I mean, when I imagine the Church of England—even “evangelical” C of E—I imagine people in suits, women’s hats that seem to do their own interpretive dances, and a bunch of stiff people with posh accents saying, “Hallo.” You know, Queen Victoria, cricket, tuna and baked potatoes, and all that.

What I found at St Aldate’s, however, was a rock band, TV screens, and a crowd of people with their hands in the air. Old people were rockin out all over the places, and this one enormous gentleman who looked like Jeremy Clarkson only put his arms down once when he was very suddenly called by the Holy Spirit to rush off to the bathroom. To be honest, it was like being back at a miniature version of Willow Creek, my preferred megachurch back in the US. They had the same free-form prayers where every other word was “just” (“We’re just gonna take it down just a notch here and just pray, to just let Jesus know that we’re just thrilled that He could just be here tonight and just lead us to just know Him. Yeah, really just to know just how great He is.”), the live muzak during prayer intervals, the ubiquitous Australian teaching pastor who always seems on the verge of tears when he teaches, and the insanely hot member of the worship band—there’s always one.

The whole experience made me think of Roman triumphs, where the victorious general followed by a slave who has the job of being the dickhead who holds a wreath over the general’s head and reminds him, “Remember thou art mortal.” I just kept thinking that I need a dickhead like that to remind me, “Remember thou art in England.” Because I honestly didn’t believe it. Until last night it did not occur to me that actual, honest-to-goodness English people prayed like this. No, I kept telling myself, I am back in America. This is how Americans pray, not English people. The upside of all this is that I now know where to go when I’m feeling homesick.

Other than my initial shock at finding out that there are some English people (and a fair few!) who do enjoy rocking out while they pray, the service wasn’t all that different or weird from what I’ve seen before. Well, there was a sort of weird half an hour where I was convinced the guy giving the sermon had an Amish accent. I kept wracking my brain trying to figure out just how the hell an Amish guy ended up here and praying this way. Like, my family’s religious journey has been a weird one, but I think shaving off your chin beard and swapping your horse and buggy for a car kind of trumps everything…and then I realized that the guy was probably just from one of those Germanic or Scandinavian countries. But it was a lot more magical when I thought he was Amish.

Another thing that I love about this church, and about all evangelical churches really, is that they are constantly trying to pray for you. I mean, try getting evangelicals to NOT pray for you—Jesus Christ, there’s a miracle waiting to happen. All other churches you have to specifically ask for people to pray for you, which can often be really intimidating, but with evangelicals you have to beat them off with a stick if you don’t want them praying/preying on you. Evangelicals are kind of like benevolent zombies, lurching forward with their praying arms outstretched, groaning “Can we just pray for you?” instead of “BRAAAAAAAIIIINSSSS.”

Ah, it’s just so fabulous though. Knowing there’s a mini megachurch in my town, suddenly I feel a lot more enthusiastic about this year.