The Obligation of Art

Today I went to the vanilla soft-serve temple of pretentiousness that is the Guggenheim. And look, I’m not about to say that the art in there is objectively shit, only that there are far too many people in there who, on a profound level understood by God alone, desperately do not want to be there.

The first clue was the group of girls who had huddled around a bunch of lines on paper. They stood there, staring at a print, and nodding to each other as if to say, “Indeed, this painting of random brown lines in no way resembles the other twenty paintings of brown lines in this room. Or indeed any of the other paintings of brown lines in the next two rooms.” In awe of their art appreciation I stared at them for a little longer, only to find that when each one thought the others couldn’t see her, she’d surreptitiously look at the other two with a pained and uncomfortable look that clearly said, “Am I the only one who doesn’t get it?”

Somehow this group of three girls ended up in an art museum that not a single one of them wanted to be in or understood—and this is common for art museums. This is how most people end up in art museums: “Hey, we should check out the Guggenheim!” suggests one friend, remembering as soon as the words come out that she actually hates art. She had seen a poster for it somewhere, felt pressured into becoming more “cultured,” and now…shit…now she’s fervently praying that one of the friends will say, “No thanks, I find the mold growing in my shower far more interesting to look at.” But no, God has no mercy. So the other friends smile and say, “Hey! What a great idea,” while grimacing on the inside and remembering the endless three hours spent in the Met the last time one of their friends forgot that the entire human race secretly hates art.

And this is how you end up at the Louvre, jockeying for a position among a crowd of hundreds of people who similarly secretly could not give a shit about the Mona Lisa. This is how art museums make their money. Because no one has the balls to admit that they find art museums spectacularly boring. And this is how we end up with crowded museums filled with people cocking their heads to the side, the last resort of the desperate. “Maybe if I turn my—nope, still looks like shit.”

The best were the people on dates. I saw a cheerful lady dragging around a man, shuffling with a brave but stricken look on his face that reminded me of my subway reading, “The Imitation of Christ,” in which we are encouraged to bear suffering and not seek to escape the situation. But best of all was the couple who were clearly only remaining in the Guggenheim to justify the price they paid for their tickets. “Uh, should we look at this one now?” said the man, half-heartedly pointing at yet another framed piece of paper with some lines on it. “Um. Yeah. I guess,” said the lady, as they wearily dragged their feet through the confused/bored/in denial crowd and tossed a forlorn glance over their shoulders towards the exit.

Usually at art museums I just pretend to read the little blurbs next to the pieces, but today I was feeling adventurous. I found that when I read them I could easily imagine a man with a fake English accent, in ceremonial tweed, squat-talking and waving his hands around while squinting his eyes to convey to you the exact levels of his pretentiousness, lest you underestimate them. This art “engenders emotion,” or “fosters an expression of necessity through color,” and everything is “explored.” Every piece of art “defines” or “redefines” some abstract noun that you hadn’t ever learned in 17 years of private education, and everything is a study, such as “a study of lines,” making me imagine an artist wearing safety goggles and sweating over test tubes for hours on end only to exclaim, “EUREKA! I HAVE MADE LINE!”

Staring at what was, to me, a sheet of gold on a black background, but what was actually a “journey,” I read the following sentence: “The luminosity of gold and the seeping shadows of obsidian evoke parallel visions of eternity.” And I just stood there and thought to myself,

Does it though?

Sometimes I wonder if these art-blurb writers are actually part of a humiliating conspiracy. Some of the more enthusiastic people in the gallery provided further evidence. See, there was this man in a black turtleneck, a tweed jacket, khakis tucked into his boots, goatee, and glasses.

He would walk up to a painting and then, as if overwhelmed by the painting’s majesty, would whip his glasses off in astonishment, and then continue to stare at the painting in amazement. As someone who is extremely nearsighted, I don’t understand the logic behind this, but that’s okay. No, what made this remarkable is that after doing this he would let out a “YES” that was almost Marian in the depth it conveyed, and then would put his glasses back on, proceed to the next painting…and then do the same “LOOK AT HOW MOVED I AM!” glasses removal for each painting. I liked to imagine him to be the sort of person who at home would be eating a bowl of cereal in front of the TV, channel surfing, and dropping the bowl in amazement with what each new channel had to offer.

 In spite of  his constant cycle of being deeply moved, he somehow managed to compose himself. For a while I saw him standing near the exit, with one hand holding his tweed jacket over his shoulder and the other hand on his hip, standing like a jackass superhero in khakis. “Fear not, I bring you gratuitous corrective eyewear!”

I’ll be honest with you: I have been floored by one piece of art in my life. So maybe I’m just an emotionless bitch, but I’ve decided that you do not get to let every single piece of art exert glasses-removing levels of emotional power over you. Surrendering that way to every painting makes you the emotional equivalent of the French, and that’s not okay.

Being the contrary person that I am, part of me wants to stand in front of the elevator, contemplate it with crossed arms, and when it opens scream “YES!” and throw myself to the ground. “YES,” I’ll continue while writhing on the ground, completely moved and overwhelmed by the art of opening elevator doors, “CLEARLY THE ARTIST EXPLORES THE NOTION OF THE NECESSITY OF DISLOCATION—THROUGH COLOR!” And everyone in the gallery, here by obligation, would look at me and think, “Well, shit, I really don’t get art.”

...and that's why people in New York don't smile.

As of last Wednesday, I’m living in the one place on Earth I’d never thought I’d be living: 750’s BC Mesopotamia.

Oh wait. No. Just New York City.

I’ve never been one of those people who is in love with New York. While some young people (namely  the geriatric teenagers on “Glee”) have romantic visions of New York, of not getting mugged before their certain stardom on Broadway, I can’t think of one disaster film/alien film/whatever film featuring the complete and total destruction of New York City that did not cause me to cheer. On what we could consider a good day for my relationship with New York City, I simply don’t think about New York City.

But there’s a particular program I wanted to do that just happens to be in New York, so…here I am. Writing this from my room in Manhattan. During the interview process the program people asked me some questions about my thoughts on New York and my motivation for applying to a program in New York in particular, wanting to ensure I hadn’t applied to this program simply for an easy/safe way to move to NEW YOOOOOOORK. I didn’t know how to properly convey to them how deeply this was not going to be a problem.

But now that I’m here I have two options: 1) I can make damn well sure that everyone in New York knows I hate them simply for being New Yorkers, or 2) I can try to counter some of the things I dislike about New York to make the city better for me and (hopefully) slightly, and in perhaps a completely unnoticeable way, better for others.

Armed with the naivety of the very characters of “Glee” who piss me off (for many reasons, but mostly for their complete lack of student-teacher boundaries), I decided I was going to smile at people for no reason. With the expertise of 12 hours in New York, I decided the best way to fix New York was to march to the bus with a hideous smile plastered on my face. “HELLO,” my face said, “I’VE HAD A STROKE!”

And so, looking slightly happy and slightly constipated, I got onto a bus. As it trundled down the road to the train station, I stared at the window and thought to myself, “There are people everywhere. Everywhere. So many people. Oh my God there are too many people. Why are there so many people? New York is the worst thing that has ever happened to anyone ever.” But I continued to smile.

The bus stopped not too far from one of New York’s seemingly ubiquitous Payless Shoes stores (New Yorkers must have more feet than real people?), and a man folding a table was right outside the window. Judging from the intense look in his eyes, this was no ordinary table. This was the table the prophecy had foretold. This was the table that has been promised to—OH MY GOD NOW HE’S LOOKING AT ME.

Perhaps encouraged by the near-permanent forced smile on my face, the man retained eye contact. I say eye contact because in English we don’t have a word for an ocular Star Wars tractor beam. No, I must resist. Or at the very least, I must stop smiling as that appears to be the tractor beam’s energy source. The man kept staring. Staring to the point where people around me noticed and commented. The man kept staring, and I couldn’t decide between poetically putting my hand up to the glass as if to simultaneously and fruitlessly reach out to him and make a comment about the impossibility of ever being together, or simply disintegrating on the spot.

I looked away, hoping that would end the staring. Curiosity got the better of me, so I turned my head slightly to see out of the corner of my eye. Let’s see if he’s still—ohp, he’s still there. Staring at me. Oh God. What do I do. He’s still staring WHY IS THE BUS STILL STOPPED?? Jesus…has time stopped? Is that what’s happened? Is this what I get for smiling at people in New York?

The worst part of the staring is that I couldn’t tell if the guy was angry about my smile, encouraged by my smile, shocked by my smile, or was just staring at me because something was hanging out of my nose. All I know is that I smiled at a stranger in New York and in return received a stare that combined the essences of the songs “Some Enchanted Evening” and “I’ma cut you.”

 (It’s actually a thing.)

…and that’s why people in New York don’t smile.

.

Buddhist Monastery Random Thoughts

4 December 2012, 1:00 p.m.

I’m sat for several hours, alone in the Buddhist monastery, with no idea where to go from here. I’ve been sitting alone in a freezing room staring at a statue of a rejoicing fat Buddha who, with his arms victoriously pumping in the air, seems completely unashamed of his glorious manboobs. They are epic, to the point of being obscene. I’ve been staring at them for so long that I’m starting to question my own sexuality. I hear monks chanting a drone in the room next door, but all I can think of his how tempted I am to buy this statue a supportive bra.

4 December 2012, 2:30 p.m.

I finally worked up the courage to announce my arrival to the Buddhists. Actually it wasn’t so much courage as the very real fear that I would have to amputate my toes if I stayed in the cold any longer. Shyly shuffling past men wandering around in orange bed sheets, I strode up to the office door, startled myself by unintentionally knocking a little too loudly, and waited.

I ended up being greeted by a German nun who was missing several teeth and whom I would never see again. Judging from what a total space cadet she was, I can only assume that immediately after showing me to my room she reached Nirvana and ceased to be. Or maybe she went on vacation. Whatever. Upon hearing that my name was Samantha, she became overjoyed and rejoiced in the same way that I rejoice when offered cake. She marveled at the uniqueness of my name. “Samantha. Oh it is such a rare name! Samantha.” I didn’t have the heart to tell her that three girls out of about 50-60 in my high school class had the same name.

She continued to fuss: “Samantha. Is this a name you chose for yourself?” Sorry, what? Confused by the question I simply stood there stupidly and, not knowing what to do with themselves, my hands found their way to my back pockets. Because, apparently, looking like I’m grabbing my own ass was the best solution my hands could come up with under pressure. Eventually I’d learn that a lot of people at this place had adopted ‘Buddhist’ names, like Edward is now Amitaba or something, in the same way that certain types of Jews that I met in Israel would not stop trying to get me to adopt awful Hebrew names to replace Samantha, names that made me sound like your grumpy grandma who doesn’t really speak English and smells of soup. I think they thought it’d make me a better Jew, and to their credit maybe if I had chosen to start calling myself Ruchama Tova or whatever I wouldn’t be typing this story up in an Anglican convent.

The Buddhist nun continued: “Is it Indian in origin? Samantha? Samantha.” She repeated my name to herself a few times, marveling at the sound it made.

I did think of my poor mom and wish she were here. She loves the name Samantha (obviously), but I’ve unfortunately never appreciated it in the same way. As this strange, toothless German lady flapped around and got herself all worked up about what a fantastic, rare and mystical name I have, I knew that if my mom were here she’d say to the nun, “I know, right?!”

5 December 2012, 6:30 a.m.

I am, there’s no delicate way of putting this, mincing through the snow in Crocs that are probably only big enough to comfortably house my toes. I’m off to the temple, where a novice monk who seems absolutely terrified of me for no apparent reason will give me a cloth to rub fingerprints off all the temple’s brass doorknobs. Or, as I succeed in doing, smear the fingerprints around until they become even more obvious dirt. Some days I use to a broom to move dead hair and flies to other, more exotic locations in the temple, but never to the dustpan. Other days I plump up cushions sitting on the floor, and as I bend over or crouch down to adjust the cushions my pants consistently fall down just as another monk walks in behind me.

My pants have sagged so many times at the worst possible moment that I don’t know if the monk could pick my face out of a crowd, but he and my ass are now pretty intimately acquainted. Like old army buddies now, best man at each other’s wedding and everything.

But, having never been afflicted with the appalling sight of my rear end, the novice monk has no excuse for the look of sheer terror and surprise that warps his face every time he sees me. Despite the fact that my thighs make a roar of jean friction as I walk, announcing my impending arrival, this novice monk always reacts like I’ve startled him, like I’ve jumped out from behind a corner and yelled, “BOO!” Mindfulness, my ass…

7 December 2012, 10:30 a.m.

I’m in the kitchen chopping onions, the stench of which will remain on my fingers for a week, when Billy Connolly begins to give me instructions on what to do with my pile of grotesquely unevenly cut vegetables sitting in a wok, stewing in their own shame.

“Fry it…” and here, mid-sentence, he is spirited away for a few uncomfortable seconds to what I can only assume was Brigadoon, but the look on his eyes suggests that wherever he is he’s there long enough to fall in love, get married, have a painful divorce, and develop a drinking problem before mentally returning to the kitchen. And then the adverb finally arrives, after getting caught in traffic on the 405: “…gently.”

He smiles softly to himself as he silently shuffles away, and I’m left feeling like I can’t go on. No, before I can gently fry these vegetables I have to ask, “WHERE THE EFF DID YOU GO?!”

7 December 2012, 11:30 a.m.

I just want to be silent. Polite society questions like ”Where do you live?” or “What do you do for a living?” are too challenging at the moment. I just want to eat my porridge and stare at a wall. Like, forever.

But so many people here won’t stop scooting along the carpet to enter into my personal space to tell me all about how they came here to get away from it all, to have some quiet. They go on to describe in detail their great love of silence, and how there’s too much chatter in the world, and “Oh I just need some peace to think.”

I’m shy (not to mention a rancid bitch), so they soon lose interest in me. They then scoot their meditation cushion over to another person, and they proceed to tell each other how they came here to get away from the noise of society, completely oblivious to the fact that they ARE the noise of society. I keep thinking to myself that if I had a gospel of my own to preach, it’d be a gospel of “Everyone shut the fuck up for like FIVE minutes. I mean, Jesus, is five minutes too much to ask?”

At this particular moment an older English gentleman is approaching me. He’s the epitome of lost soul, constantly moving from religion to religion. He had previously casually dropped into the conversation that he was a Muslim for four years, not too long ago. You know, having the sort of spiritual crises you have at the age of 20-something with the expectation (desperate hope?) that by the time you’re this guy’s age you’ll stop having them.

Anyway, he plops down on the floor next to me and for a minute I’m relieved to find him silently poking at and contemplating the various types of fish on his plate. He then points at a fried fish ball on his plate, asking me, “Is this like gefilte fish?”

I’m thrown by the question. “…Sorry?”

He points again. “Is this like gefilte fish?” Suddenly I remember that about an hour ago the topic of my Israeli kibbutz experience (and the implication that I’m Jewish) had come up. I guess this is his way of reaching out to me as a Jew?

Trying my best to smile politely, I simply say, “Ah, no…that’s just fish…”

Another pause, a chance for him to point at a differently prepared bit of fish on his plate. “So, is THIS like gefilte fish?”

“Well, no…that’s also just fish.”

He now points at a third variety of fish, because for some reason today we had three varieties of fish, and he asks me, “Right, and is THIS like gefilte fish?”

At this point I realize what is going on here. Congratulations, I want to say to him, you know a word in what you probably call “Jewish,” and you want me to know that you know it. As this man goes on to make further inane comments about gefilte fish, I start reflecting on this, what I HATE about being Jewish. Folks find out you’re Jewish and they start trying to show off that they know something or someone Jewish—this whole thing is something my non-“minority” friends will never fully understand. Nobody ever says, “Ooooh, you’re a WASP? I think my cousin’s neighbor is a WASP…actually, come to think of it, pretty much everyone I know is a WASP.”

But no, folks find out you’re Jewish and they want to tell you that they like challah bread, or (more frequently) they get all desperate to tell you about their neighbor’s Jewish brother-in-law. The subtext there is a hysterical “SEE?? I WOULDN’T HAVE GIVEN YOU UP TO THE NAZIS IF YOU HID IN MY ATTIC!” Or, perhaps more realistically, “I WOULD GIVE YOU UP TO THE NAZIS, BUT ONLY OUT OF FEAR AND NOT OUT OF RACE HATE SO THAT’S OKAY I GUESS.” You know, the sort of statement urgently blurted out a little too loudly, like a verbal kneejerk reaction.

I don’t know what these people want from me when they tell me their coworker’s last name is Goldstein—“that’s a Jew name, right?”. Do they want me to say I know their Jewish second cousin by marriage? Do they want a medal? What am I supposed to do with this information?

Usually I utter an empty, high-pitched “Oh.” Because really that’s all I can manage. But I think the next time someone tells me that their second grade teacher’s husband was Jewish I’ll have to start a slow clap that gradually builds into a one-woman standing ovation, as I wipe away tears from my moved Jewish eyes, saying, “Bravo, maestro. Bravo.”

Thoughts on Joshua before his first visit to a Buddhist monastery

On Tuesday I will go to spend five nights at a Buddhist monastery, where I’m told I will meditate, be mindful, and have one meal a day. Part of it is me simply buying some non-expensive time before going to stay at a (part of me wants to say “proper”) Anglican convent the week afterward, but part of me would actually like to learn something from the experience, despite not being a Buddhist. I think, particularly in preparation for the silence of a stay in a convent, I would like to become a blank slate. That is, I really earnestly hope to learn how to think of nothing, a way to drown out the voice that shrieks “YOU ARE GOING TO DIE ALONE!” or “YOU WILL NEVER FIND MEANINGFUL EMPLOYMENT BECAUSE YOU ARE SHIT” in every moment of silence.

However, the largest and most overwhelming part of me cannot stop thinking about minimal eating and the effect this will have on Joshua, my stomach. Even at the best of times, he is a difficult mistress who cries out for McDonald’s, red velvet cake, and every British biscuit ever made. But in this case I’m not even that worried about the thought of not having a constant supply of food piping into my mouth. No, I’m worried about something much more serious.

Regardless of what I eat, whether healthy or greasy, too much or just right, my stomach makes the most appalling noises whenever the volume in the room falls below a certain level. It had a particular knack for making a noise like a fat knight in oil-thirsty armor slaying a large, fire-breathing beast in the moments of silence before Evening Prayer during my PGCE year, and I would think to myself, “SILENCE, STOMACH BEAST!” to no avail.

What if my stomach makes a noise and the people meditating around me are only able to be mindful of the fact that my stomach is making weird noises like a cat being savaged by a cheese grater? Will I prevent them from reaching Enlightenment?

I’m also worried that during moments of silent meditation l will think about the college Zen Buddhism lecture that I had to leave because I couldn’t stop laughing, the one where I ended up collapsed in a stairwell weeping with laughter. A friend I was attending with had farted with incomparably beautiful timing, the memory of which STILL causes me to burst out laughing regardless of present location—lecture, classroom, public transportation, funeral, etc.

Between worrying about getting the giggles and worrying about the various roaring noises my stomach feels compelled to make, I’m a bit, well, worried about staying at a Buddhist monastery for the better part of a week. But there’s actually a lot to look forward to. I'm excited to learn more about Buddhism, something I studied briefly and don’t fully understand or even appreciate. But most of all, I’m quite looking forward to five days of FUCK OFF, WORLD. IMMA SIT HERE AND HAVE A THINK.

CAN WE GO?!

I’m on the District Line somewhere between Embankment and Upminster, my legs straining to prevent my enormous suitcase from falling on anyone and my brain straining to figure out what the hell I’m going to do with my life. It’s officially my anniversary of job seeking, and I’m riding this train with a fresh sting of rejection. And even more than rejection, fresh affirmation that I’m probably not supposed to be doing the one thing I’m qualified to do: teach. I mean, I am supposed to teach, but I don’t think I’m meant to be a teacher.

I’m sitting there with a growing sense of panic, the kind where you think “IS IT HOT IN HERE?” and suddenly your clothing all feels tight and you just want to vomit everything, but there’d be nothing to vomit anyway because you’re too upset to eat. The kind of panic where, even after the train has emptied as you’re now far from the city center, you feel like there isn’t enough air in the train and you’re going to suffocate. Oh God everything is so shit, I’m so shit, oh God oh God oh God I can’t take it anymore I just want to cut my own head off, make it stop, I just want to scream—

And then suddenly someone screams. But it’s not me. We’d been stopped somewhere near wherever West Ham plays, but we’d been stopped for an obscenely long time. Train stopped, doors opened, waiting for no apparent reason. People were starting to get a bit impatient, when this woman’s voice from a different train car called out, “CAN WE GO?!”

After the first time she said it there was a long pause. Me and the person sitting across from me exchanged bug eyes, almost wondering if we had imagined it. But sure enough, she broke through the quiet again, this disembodied voice shrieking, “CAN WE GO?!” But we still didn’t go. We still sat there with the doors opened. So the voice asked again, this time louder: “CAN WE GO?!” And then with even more desperation: “CAN WE GO?!” Then again and again, louder and louder: “CAN WE GO?! CAN WE GO?! CAN WE GO?! CAN WE GO?!” Towards the end it sounded like she was about to start crying, not with sadness, but with frustration of the futility of her efforts to get the train moving. “CAN WE GO?! CAN WE GO?! CAN WE GO?!”

For a while I sat there with a vague smile on my face. I grew up thinking that English people were all quiet, polite and passive, and here was further evidence to prove my thesis formed last year that actually English people are some of the most in-your-face and/or obscene people I’ve ever met (I say that with love and admiration). I was amused, to say the least. But then I thought harder about this woman yelling at the train.

“CAN WE GO?!”

I think it pretty succinctly sums up how I feel right now. You know, some unemployed people don’t really have a clear sense of where they want to go, and even some of them just want to sit on the couch and laze around all day, never growing up. I’m not one of those people. I’m pretty enthusiastic about getting my life started (provided that I can still have the occasional “Fat Elvis” couch-sitting marathon). I have a very clear idea of what I would like my life to look like. Sure, I’m willing to compromise—my imaginary Beagle doesn’t HAVE to be named Simon Peter—but I think I have some very clear “career” goals that I’ve been trying to pursue. I want to go, I want to get this started. Let’s GO! Why aren't we going? CAN WE GO?!

Unfortunately, no door that I’ve tried opening has been unlocked. Actually, I feel a bit like how I felt a couple weeks ago when a friend lent me the key to her flat with instructions on how to find her flat and I, being jetlagged (okay, even without jetlag I’m this much of a bozo), spent about 25 minutes trying desperately to get into a perfect stranger’s flat. Eventually I did figure out that my friend’s flat was around the corner, and I was able to laugh about it. But to go back to my life in general, I feel like I have a key that does not fit into ANY door. Because, my God, have I tried a lot of doors.

So anyway, back to the train. This woman is screaming “CAN WE GO?!” and that’s pretty much what I mentally scream at my life every day. Eventually the train did go, and it had absolutely nothing to do with the fact that this woman had screamed at it to do so. Part of me wonders if I should stop mentally screaming at my life because, like the train, my life isn’t going to take orders like that. But a larger part of me thinks that it must feel amazing to just let dignity go to shit and scream at the train for a bit.

The Brunch, Church, and My Social Anxiety

Some days I get really bored of meditating upon new things to which my body odor can be likened (today’s simile: a stale fortune cookie) and going for long sobbing sessions drives. Because these things are, of course, how one occupies one’s time (in addition to a never-ending stream of pointless job applications) when one is unemployed.

In an effort to get me out of the house and, more importantly, out of the dirty pajamas I call my mope rags, my mother suggested signing up for a class. Her reasoning is that any normal person would make friends. And she’s right, but unfortunately I’m not a normal person. I would say that I’ve forgotten how to make friends and socialize, but that would imply that I knew how at one point.

See, I’ve signed up for this theology class a local church. Before our lecture and discussion, we are expected to have dinner with each other in the parish hall, a dinner which, if you know anything about me, is complete agony. I honestly cannot remember how I have ever managed to make friends, and indeed sitting through these weekly dinners that are like a Greatest Hits album of my gaffes has made me seriously wonder whether the people I think are my friends are, in fact, imaginary.

I wish I knew how to show these people how desperately I’d love for them to tell me about their day, using a method that does not involve asking accidentally personal questions about their work in a voice several octaves higher than my actual speaking voice. I try to fill our many awkward silences with a friendly smile to show how open I am, but instead I smile the near-hysterical forced smile of someone who has just farted in polite company and is hoping to God that no one heard it. When conversation has been paired away from me, I drink obscene amounts of water simply so I have something to do with my hands. Other times I give up and pick a spot on the wall, stare at it with a forced serene expression on my face, and wonder why this is supposed to be better than sitting at home in my underpants and crying.

The worst is when one of the priests comes to the table, because they use a Scream movie entrance rather than a Jaws approach. That is to say, none of them wear clerical gear, so you don’t notice them slowly but surely making their way towards your table, which would allow you to prepare for their arrival.  Instead you casually look to your left, jump about five feet in the air, let slip an expletive, and say hello to the priest that was definitely not sitting next to you just a second ago. But why would you need warning for a priest anyway?

Well, only a minute before you were treading water in a sea of people with actual social skills, and then all of the sudden without warning the priest, who as a priest is naturally the only other person in the room whose social ineptitude can even begin to compare to yours, comes up and starts talking to you. There is at least some hope of normalcy when I talk with the other people, but now suddenly the conversation becomes the verbal equivalent of two fat people trying to come through a doorway at the same time.

If dinner isn’t alienating enough, the post-lecture discussion does a great job of making me feel more foreign than I’ve ever felt in my life. I’m not entirely sure which country I think I’m from, but I think we can safely assume no one has heard of it. It’s not just my social awkwardness, it’s also the content: they talk about heaven as social justice and replace God with a vague “higher power,” apparently everyone’s been canonized, and we listen to the Gospel according to Maya Angelou. It’s all so foreign to me that I would have an easier time if they instead talked about Malian butt hygiene.

I could have given up socially, but I’m stubborn. Pioneer spirit, American can-do attitude and all that. I like to think of myself as a one-woman Titanic band, if the Titanic band had sobbed hysterically while nonetheless sticking to their guns by going down with the ship. And so what does the one-woman Titanic band do?

She signs up to serve at the parish brunch. I figured I would have a purpose, and I could make small talk but would also not be weird for being quiet. And, best of all, I’d have something to do with my hands. THIS would be my social in, I declared.

When I walked in to serve brunch and discovered my role for the morning, I am convinced that Satan and Hitler were sitting on a couch somewhere in Hell, having a fantastic laugh about it. Hitler actually laughed so hard that he snorted, got really embarrassed, and had to tell Satan to stop making fun of him. See, I had been placed in the position of “kitchen runner.” That is, I had to stand awkwardly (well, the awkwardly part was optional, but I like to go big in all my roles) to the side and watch other people serve other people. Should any buffet server run out of food—which, I must stress, did not happen—I was to go to the kitchen to bring more out. But mostly I was to just stand awkwardly to the side.

Have you ever noticed that when you’re uncomfortable and have nothing to do with your hands you suddenly turn into an octopus? It’s like all of you is just a blob of hands, knocking into things, touching your face, shaking violently. It seemed like every time I tried to casually ignore one of my hands it would suddenly become five hands, and if any of those new hands were ignored they would then turn into even more hands. Hands everywhere, but what do I do with them?

This pretty much sums it up.

I tried standing by the silverware station with my hands in my apron pockets, but there were two problems. The apron pockets were in a quasi-vulgar place, and also a parishioner thanked me for my work. Having done literally nothing to enable the fine buffet spread besides putting on an apron, this was more than I could bear. I figured I could reject the gratitude and explain that everyone else had done the work, but it seemed like I would waste too much of her time in explaining that this was not false modesty but simple accuracy. After all, she just wanted to say a quick thanks before shuffling away to eat her breakfast—she wasn’t asking for insight into my social anxiety. So instead I died a little inside and said, “You’re welcome. Enjoy!”

I figured I could just do this to anyone who said thank you, but my hopes were dashed against the rocks when I met the eyes of the 8 year old standing between me and her mom, who  (lucky bitch) was assigned to serve the scrambled eggs. I swear this 8 year old girl in a sunflower-patterned sundress could see into my soul as her eyes seemed to sentence me to Hell with a, “YOU DID NOT DESERVE THAT THANK YOU!” For all I know she didn’t even hear the thank you exchange and was just appalled by how ugly I am, but I didn’t want to take any chances.

Absolutely terrified of what this 8 year old girl with flowers in her hair would do to me, I swapped my creepy lurking by the silverware table for falsely purposeful surveying. I floated around the parish hall, pretending to do mental calculations of how much orange juice we had left (enough), patrolling around like a soldier visually verifying that every table had a pitcher of water (they did), and, perhaps most stupidly, putting on an official census worker-like air to ask the buffet servers if they needed anything (they didn’t).

Still though, I wasn’t as bad as the Brunch Nazi. She was in charge of ensuring the smooth running of the parish brunch, and she clearly thought the day was the culmination of her life’s work and existence. Indeed, she was called by God to manage THIS particular brunch, which I guess to her turns every scone we are short of into one concrete slab in the sidewalk to Hell. Someone served an old lady about 30 seconds before Parish Brunch Go Time, and Brunch Nazi reacted as though someone intentionally shat in her jacuzzi.

She also used the word “need” more often than I use the word “just.” Just about every sentence took the form of “I need you to do X” or “We need to do Y” or “You need Z.” And you could tell that she really meant the NEED, you could hear the urgent desperation in her voice every time she opened her mouth. The “need” seemed to suggest a WE WILL DIE IF THIS DOES NOT HAPPEN. I found this amusing because, actually, we don’t need to do any of this. We could actually just say screw it to all of this and go back to bed. But instead we got “I NEED Hallie to serve this much potatoes. I NEED you to go to the kitchen to ask them about this. We NEED , We NEED, We NEED, You NEED, I NEED.”

Lady, you know what I need?  I NEED you to calm the eff down. You’re like my dog  when the mailman comes, and you know what we give to my dog? Prozac. You should look into it. Because you know what happens when the parish brunch is running a little short on scrambled eggs?

Everyone dies.

Oh wait, no, that’s what happens when there’s a nuclear holocaust. Sorry, I meant to say that some people don’t get scrambled eggs. And if having to suffer through scones, potatoes, ham, and unlimited coffee and juice without scrambled eggs at the parish brunch is enough to make someone abandon Christianity and join some kind of pagan cult, then so be it. They’re probably better off there than here anyway.

My Acceptance Speech

Announcer: AND THE AWARD FOR MOST UNEMPLOYED PERSON GOES TO....[*pauses while opening the envelope. flashes a cheeky smile to the audience*] awww, you don't really want to know, do you? Haha, oh all right then...SAM BERRY!

 

 

[*immense applause as Sam gets up from her seat, awkwardly and unintentionally shoves her butt in people's faces as she scoots towards the aisle, and accepts her award on the stage*]

 

 

Sam: Wow...oh my goodness...[*applause starts to gradually die down*]...wow...[*inspecting award*] this is just...wow...thank you, thank you [*applause finally dies down completely*] thank you.
 

This is such an unexpected honor. I never thought I'd be up here, winning this prestigious award when I was up against so many amazingly unemployed people on welfare.
 

You know, growing up on the mean streets of Cheviot Hills, a hood where a slim majority of people can only DREAM of upgrading their BAs to doctorates, I never thought it would be possible to win such an amazing award. [*running left hand through hair in stunned amazement*] This is like something out of a dream. Um...wow...I'm speechless, but I'm gonna keep talking. [*the crowd chuckles*]

 

 

I mean, as I watched kids graduate Brentwood and go off to college and grad school and become successful lawyers and doctors and what have you, I always felt that the world of sitting in one's underpants all day and sobbing sometimes quietly and sometimes violently while questioning the worth of one's existence was something that only happened in fairy tales, something that couldn't happen to me, Sam Berry, just some poor nobody in upper-middle class suburbia. But you know what, America?

 

 

[*raising award triumphantly in the air*]
 

DREAMS. DO. COME. TRUE.

 

 

Of course, there are so many people to thank. Obviously the schools, the private families, and the countless faith communities both here and in many foreign countries, for not employing me. But you know, I couldn't have done this without the behind-the-scenes help that I received from hundreds of more qualified individuals who, with Christ-like attitudes of self-sacrifice, willingly succumbed to employment in my stead. I could not have achieved this without you guys.

 

 

Most importantly, I want to address any children who might be watching this, yes you children whose eyes are big and Bambi-like with the hope of unemployment. I'll tell you now what I would have told any young person, had I actually come in contact with one since last June, and that is this: my success here tonight was not without effort. Only if you work really hard and stay in school will you, too, one day be able to baffle and annoy the living shit out of your Oxford tutor by being the one student in his program who is still unemployed. You need faith in yourself and in God, children. That faith will give you the strength you need to wake up in the morning, apply for a job you're either ridiculously under or over qualified for because it's the only one out there, and then spend the rest of the day crying into some cake. Faith will give you the courage you need to carry on in self-pity in spite of the nay-sayers who call themselves "friends" who try to weigh you down with things like "hope," or the promise of a job one day, or their prayers. Faith will give you the determination you need to cry like a little bitch every day. You need to believe in yourself. Yes, in the words of Dr. Maya Angelou,

 

 

"Ain't nothin' gonna break my stride
Nobody's gonna slow me down, oh-no."

 

Faith really is the most important thing, children. And adults. I would like to take this opportunity to thank God, who has blessed me with the totally off-putting complete lack of social skills without which I could never have bombed so many interviews. You see, not so many people are lucky enough to be born with the gift of having no idea how long or short appropriate eye contact is, giving me a shifty, serial rapist-like quality when under pressure. Only a loving and personal God would inspire me to take the successful gamble of actually shimmying at a headteacher during an interview. By God's grace alone do I misunderstand interview questions, awkwardly interact with other candidates, and laugh when no one else is laughing. Yes, it takes a lot of work to be stuck in this state of permanent adolescence, but with God all things are possible.

 

[*orchestra starts to play*]

 

 

Oh dang it, I've turned into one of those people that the orchestra has to play off the stage. Sorry I've spoken for too long! Um...oh crap oh crap...there are still so many people to thank...um....thanks to Carol, Susan, Charlie, Jeff...um....Hank, Laurie, Jeff...shit, I already said Jeff...um....OH MY GOD I NEARLY FORGOT KEVIN! Um...oh the band's getting louder, they really want me off. Ok okay, um, thank you America. [*points at sky*] Unemployed to the glory of God!

 

 

[*exits*]